The word “heart” is a truly important word in the English language. In the introduction to his new book, With All Your Heart: Orienting Your Mind, Desires, and Will Toward Christ, Westminster Seminary California’s Craig Troxel observes that one can have a . . . Continue reading →
Introduction Two correspondents have written in recent days to ask about whether those who confess the Reformed confessions (e.g., the Heidelberg Catechism, the Belgic Confession, the Canons of Dort, and the Westminster Standards) and the Reformed confession, which is a broader category . . . Continue reading →
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Savannah River Presbytery requests that the 48th General Assembly assume original jurisdiction of the case of the investigation by Missouri Presbytery of Greg Johnson and the session of Memorial Presbyterian Church with regard to theological error and involvement in the 2018 Revoice . . . Continue reading →
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Whereas TE Greg Johnson has and continues to teach that Christians can be identified as homosexuals, and that those who experience same-sex temptations are not normally delivered from these, and are not normally changed in nature by the LORD; and Whereas Memorial . . . Continue reading →
By J. H. Cook (originally posted at bsc.edu/jhcook/orghist/history/hist001.htm) and preserved at archive.org The discussion below covers approximately 1000 years in the history of the organ. Under the best circumstances, this would be a long enough time to be confusing, and that is . . . Continue reading →
I have had questions lately about subscribing to the Heidelblog and the Heidelcast (Heidelmedia). There are a variety of ways of keeping up with both. Heidelblog First, how to subscribe to the Heidelblog? 1. Email. On the left side of the HB . . . Continue reading →
One of the stranger arguments against Christianity that has found an audience (and publishers) is the argument that Christians are hypocrites because they do not adhere to the Bible the way that pagan critics think they should. As I recall, there have . . . Continue reading →
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Here’s the column that got me fired from the Denver Post. I’ve been a regular columnist for the Denver Post since 2016. …Plain talk that doesn’t conform to the newspeak law of “use only the words mandated by the perpetually offended.” So, . . . Continue reading →
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No effort to educate the public in order to advance social justice can afford to dispense with a respect for basic facts. In the long and continuing battle against oppression of every kind, an insistence on plain and accurate facts has been . . . Continue reading →
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Few Christians doctrines have been as controverted, in the modern period, as the atonement. For whom did Christ die? What did he accomplish in his death? Should we say that Christ died for all? These are just some of the questions addressed . . . Continue reading →
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Quest. IV. Did the Lord by Moses give to the Jews, as a Body Politick, sundry Judicial Laws, which expired together with their state? Yes. Do they oblige any other now, further than the general equity thereof may require. No. Exod. 21. . . . Continue reading →
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But how doth it appear that these or any other Judicial Laws of Moses do at all appertain to us, as rules to guide us in like cases? I shall with him who scrupleth this, to read Piscator his Appendix to his . . . Continue reading →
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It is true, indeed, a prince should be loath to put out that life that God hath put in, and should beware, to judge rashly in capital crimes. It is no small matter to make a crime capital; but if the crime . . . Continue reading →
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THUS MUCH CONCERNING INWARD FREEDOM: NOW CONCERNING OUTWARD FREEDOM. The outward freedom, is that which pertaineth to the outward life. And it is called Christian liberty, because it belongeth to Christians only. And that is two fold, freedom from the laws of . . . Continue reading →
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What call you the Judicial Law? That wherein God appointed a Form of Politick and Civil Government of the Common-wealth of the Jews: Which therefore is ceased with the Dissolution of that State, for which it was ordained; saving only in the . . . Continue reading →
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XIX. That liberty, therefore, which is peculiar to the New Testament is, 1st. A discharge from the bondage of the elements of the world, or of the ancient ceremonies, from whose religious obligation, as of things necessary, the consciences of men were . . . Continue reading →
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II. There are three opinions about its abrogation: the first in defect (of the Anabaptists and Antinomians, who think it is absolutely and simply abrogated as to all things). On this account, whatever reasons are drawn against them from the Old Testament . . . Continue reading →
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Secondly, There are three sorts of laws we find in the word. 1. The ceremonial law, which was given by Moses. This bound only the Jews, and that to the coming of Christ, by whom it was abrogated, being a shadow of . . . Continue reading →
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The [New Testament] does not introduce any new laws about the civil estate, but commands us to obey the existing laws, whether they were formulated by heathen or by others, and in this obedience to practice love. It was mad of Carlstadt . . . Continue reading →
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To what extent has Christ abrogated the Law, and to what extent is it still in force? The ordinary and correct answer to this question is, that the ceremonial and judicial law, as given by Moses, has been abrogated in as far . . . Continue reading →
