In the controversy between Protestants and Roman Catholics there has been no question whether Jesus obeyed God’s law, but only to what effect. Did Jesus obey the law so as to make it possible for us to cooperate with grace toward future justification, or did he obey God’s law for us (pro nobis) to accomplish our justification once for all? The Protestants affirmed the latter and denied the former. Nevertheless, despite the unity among confessional Protestants on justification, questions have persistently arisen among them concerning the nature, intent, and effect of Jesus’s law keeping and its relation to the justification of sinners. Continue reading →
Author Archives: R. Scott Clark
Harry Potter And The Allure Of A Magical World
The Harry Potter movies were enchanting movies (pun intended). They are shot through with overt theological themes: ontology, good and evil, cosmology, sin, and redemption. Part way through one of them, I remembered something that Bob Godfrey once said, something that I . . . Continue reading →
Is It Live Or Is It Memorex?
The Church of Scotland was recently convulsed by a controversy over the call of a practicing homosexual minister.1 According to a recent news report it appears that the Church of Scotland has more trouble with her ministry in her consideration of virtual pastoring.2 . . . Continue reading →
Featley: The Sweet Dipper (Part 5)
The actual account of the meeting between Featley and the Baptists is quite interesting. The substance of it begins when Featley was challenged by an anonymous “Scotch-man” who challenged him thus: Master Doctor, we come to dispute with you at this time, . . . Continue reading →
Synod Escondido (2024): Fellowship, Cooperation, And Mission
The first thing that Synod Escondido (URCNA) did was to gather for prayer, the singing of the Psalms (principally), and devotions led by the Rev. Chris Gordon, pastor of Escondido United Reformed Church. Anyone who heard the singing of the Psalms—and especially . . . Continue reading →
Psalters!
When I began to become Reformed (c. 1980–81), the Reformed churches I knew were hymn-singing congregations. Typically, they used the blue Trinity Hymnal (1961), published by the Orthodox Presbyterian Church (and later by Great Commission Publications). There are Psalms (for singing and . . . Continue reading →
It’s Not Your Church: Recovering Mission For The Church
We often speak of “my church.” That is a colloquial way of saying, “the congregation of which I am a member.” We sometimes act, however, as if the church actually belongs to us. One doubts that many would be willing to admit . . . Continue reading →
Calvin As Exegetical Moderate
Understood in his own context, as he saw himself, John Calvin (1509–64) was before anything else an interpreter of texts. This is the task for which his humanist education prepared him. Thus, his first published work was a 1532 commentary on Seneca’s . . . Continue reading →
When Should I Leave My Congregation?
One of the themes I have pursued here is the churchlessness of the evangelical movement.1 I have challenged those evangelicals who say they believe the Reformed faith to stop being Nicodemites.2 When other folk see for themselves what is happening and they . . . Continue reading →
On Churchless Evangelicals (Part 3)
An HB Classic
So far, the case has not been terribly difficult or painful. However many evangelicals may be wandering in the churchless wilderness without any congregation whatsoever, there are few responsible evangelical theologians who, however much they may not wish to talk about the . . . Continue reading →
On Churchless Evangelicals (Part 2)
If I have heard it once, I have heard it countless times: “I’m not a member of any local congregation. I’m a member of the invisible church.” When one hears this, one is tempted to agree with John Murray that it would . . . Continue reading →
Prayer As A Means Of Grace
Fix writes to ask about prayer as a means of grace. I’ve thought quite a bit lately, about the question of prayer as a means of grace. Question 1: When the Westminster Divines spoke of prayer as a means of grace, were . . . Continue reading →
The Abiding Validity Of Ad Fontes
Just today on social media, I ran across a marvelous quote attributed to Augustine: “If you believe what you like in the Gospel, and reject what you don’t like, it is not the Gospel you believe, but yourself.” Before I did anything . . . Continue reading →
On Churchless Evangelicals (Part 1)
I was once a churchless evangelical. As a young Christian I attended a medium-sized (three-hundred member) Southern Baptist congregation for a few years without joining. It was not really a problem. Of course they would like to have seen me baptized (as . . . Continue reading →
Eddie Bauer On Creeds, Promises, And Covenants
I continue to learn theology at one of our local malls. Last fall I learned about True Religion. More recently I was at Eddie Bauer. Upon putting away the store receipt, I happened to notice a little blurb on the back titled, . . . Continue reading →
Featley: The Sweet Dipper (Part 4)
As noted previously, Featley’s volume, Καταβαπτιστοι καταπυστοι, which he politely translated as Dippers Dipt, was subtitled, The Anabaptists Duck’d and Plung’d over Head and Ears, at a Disputation at Southwark.1 This record of the event went through two editions in 1645 and I . . . Continue reading →
¿Por qué Toma Tanto Tiempo Explicar el Bautismo Infantil?
Ayer, alguien comentó en una de las plataformas de las Grandes Redes Sociales que la serie de el Heidelcast, “Seré un Dios para ti y para tus hijos”, les ayudó a entender y aceptar el bautismo de infantes (paidobautismo) como la posición . . . Continue reading →
The Geography Of Sin
Researchers at Kansas State University created a map of the prevalence of the seven deadly sins (envy, gluttony, greed, lust, pride, sloth, and wrath) across the USA through statistical analysis.1 I initially examined “wrath” simply because of the apparent (assuming the validity of . . . Continue reading →
As It Was In The Days Of Noah (30): 2 Peter 1:16–21 (Part 1)
In considering the origins of idolatry, Calvin considers some theories by some pagan writers (profanos scriptores—unhappily translated in the Battles edition as “secular writers”) and the pervasiveness of idolatry even among the covenant people under the types and shadows and he concludes, “hence we may gather that human nature is a perpetual workshop of idols.” Continue reading →
Abraham Was Not Moses
Several years ago, I had the privilege of contributing an article to 9Marks. The point of my post there (and here) was not to argue the specifics of the paedobaptist (infant baptizing) case, but nevertheless, in response to that contribution, a correspondent . . . Continue reading →