In reaction to Rick Phillips’ critique of a response by a Federal Visionist to his (then) presbytery, one of the proponents of the Federal Vision made the following argument: Surely, we all know there’s a difference between how we use terms in . . . Continue reading →
It is no longer revolutionary (no pun intended) to hold that the earth revolves around the sun, but it was not always so. The observation of Nicholas Copernicus (1473–1543), that the universe is heliocentric (sun-centered) and not geocentric (earth-centered) was met with . . . Continue reading →
I do not like thinking about death, but I have been doing a good lot of thinking about it lately. It is no fun to think about death. As an American, always moving, restless, ever conquering, I resist it. Death is the . . . Continue reading →
Three times in his discussion of the nature of virtue Thomas Aquinas (c. 1224–74) referred to Augustine’s AD 388 treatise against the Manichaeans, On The Morals of the Church (De moribus ecclesiae) regarding the “order of love.”1 Even though it was a . . . Continue reading →
Doctrine. Theology. For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, as much as indifference about Christian truth reigns among evangelicals, to the same . . . Continue reading →
James Fisher published a widely-read (and oft-reprinted) Exposition of the Shorter Catechism (1753). Ebenezer Erskine and others of the “Marrow Men”—that is, those who were the gospel-men in eighteenth-century Scotland (as opposed to the moralists of the time)—were also associated with it. . . . Continue reading →
Book Review
In 2008, Mark Noll and Carolyn Nystrom published Is the Reformation Over? An Evangelical Assessment of Contemporary Roman Catholicism.1 The book was measured in its answer, but in an interview at the time of publication, Noll said, yes, the Reformation is over. . . . Continue reading →
The Christian Nationalists have discovered a new toy: Augustine’s language about the “order of love” or the “order of charity” (ordo caritatis), and some of them are putting it to the service of racism and kinism.1 This calls for some explanation and . . . Continue reading →
The evangelicals in Denver and Colorado Springs are said to be quite excited about Tim Tebow’s immanent arrival to the Mile High city. He has been drafted by the Denver Broncos, and former Colorado Buffaloes football coach Bill McCartney says that Tim . . . Continue reading →
No religious Test shall ever be required as a Qualification to any Office or public Trust under the United States (Constitution of the United States, Art. VI). In recent weeks at least three people have contacted me to notify me that Secretary . . . Continue reading →
Clair MacMillan, National Director of the Church of the Nazarene in Canada, published a characterization of what it is to be evangelical in Canada: Evangelical Christianity begins with the biblical assumption that God loves all people equally and throughout history has been . . . Continue reading →
As difficult as it was to reform the Dutch churches, rarely have Reformed people been in our situation: free churches (i.e., not state churches) that must persuade a free people to reform worship by giving up the only way of worship most have ever known. Continue reading →
The “Black Rubric” was so-called because it was set in black print in the 1661–1662 edition of the Book of Common Prayer. It was first inserted into the Second Edwardian Prayer Book in 1552. It was intended to explain that when communicants . . . Continue reading →
The question before us is how to regard the swords and the herem (חרמ) holy war implied in Psalm 149:6–9 alongside the tambourines, lyres, and dancing of Psalm 149:3. Continue reading →
I understand that people love music. I understand that Christians are moved by instrumental music in worship. The question remains, however, does the Lord love instrumental music in new covenant worship? The question is: On what basis do we do what we . . . Continue reading →
The question before us is how to regard the swords and the herem (חרמ) holy war implied in Psalm 149:6–9 alongside the tambourines, lyres, and dancing of Psalm 149:3. Continue reading →
It comes out about as accurate as Historical Theologians doing serious Old Testament work. I say this because I recently asked whence folk (Federal Visionists among them) get the idea that Martin Bucer’s soteriology marked a substantial break from Martin Luther’s. I . . . Continue reading →
Let them praise his name with dancing, making melody to him with tambourine and lyre! For Yahweh takes pleasure in his people; he adorns the humble with salvation. Let the godly exult in glory; let them sing for joy on their beds. . . . Continue reading →
How Lawsuits Work I am not a lawyer nor am I practicing law in this space. What follows should not be construed as legal advice but broadly there are two kinds of court cases: civil and criminal. The latter are tried by . . . Continue reading →
Thanks to Darryl Hart for pointing us to this challenging essay by Dale Coulter, who self identifies as a “Classical Pentecostal” in the holiness tradition.1 He writes on the official blog of the Regent University School of Divinity. He favors the Edwardsean . . . Continue reading →
