Amandus Polanus wrote one of the more significant Reformed theologies of the first half of the 17th century. It’s a remarkable work. Andrew Myers has a nice post introducing Polanus.
July 2010 Archive
A Modest Proposal Renewed
Yesterday I got an email from a confessional Reformed Christian in Germany. It’s a “big deal,” because there aren’t very many Reformed folk left in Germany. His letter was a plea for help. It’s his impression that the confessional Reformed churches in . . . Continue reading →
The Old Harmony is New Again
Philip Benedict concedes that the Harmony was a more hopeful than a realistic expression of Protestant unity. But he adds that it was “one example of the conviction of many Reformed that the bonds of brotherhood ought to encompass the Lutheran churches . . . Continue reading →
The Presbyterian Guardian is Back (Link Corrected)
Well, the back issues are now available online (HT: Josh Martin)
A Less Famous Hero
The Rev Mr Arthur Kuschke is not the most well-known hero of Reformed theology, piety, and practice. There’s a high probability that you have never heard of him but despite his relative anonymity (some in the OPC and WTS will know his . . . Continue reading →
Beach Replies to Nampa (Pt 2)
…Nampa here (inadvertently) makes the Study Committee’s point for it by presenting materials that illustrate FV ambiguities and the theological haze the FV spreads. First, we meet FV statements that report that baptism and covenantal membership constitute nothing short of divine salvation . . . Continue reading →
Still A Stumbling Block
A Heidelblog Classic from January 9, 2007: —— A Jewish critic of Dr Laura Schlessinger (for her public abandonment of orthodox Judaism) writes: “The late Yeshayahu Leibovitz pointed out that the quintessential symbol of Christianity is Jesus dying on the cross for . . . Continue reading →
Office Hours—To the Church at Smyrna: The Story of Fikret Bocek
This week Office Hours talks with Fikret Bocek, graduate of Westminster Seminary California and a Reformed church planter and pastor in Izmir (Smyrna), Turkey. In this interview, recorded last summer, just after the planting of the congregation in May, 2009, Fikret tells . . . Continue reading →
Neither Abyss Nor Eschaton
David Hall analyzes the just past PCA GA. I found it helpful.
The Real Catholic Church in Italy
All the Programs In the World Won't Help If We Don't Have the Gospel
Andy Calls it Pietistic Goofiness But I Call it QIRE
If I had written this someone would call it mean but since Andy wrote it, I’m sure it will be fine. What matters is that it’s true.
Hegel in the PCA?
It seems like a dialectic. It’s almost a minimalist definition of “Reformed” and Darryl has some interesting analysis of it.
A Child's History of the Church (Links Corrected)
A colleague once said that when he begins studying a topic from scratch he begins with children’s books because there authors have to be very clear about what they are saying. When ministers speak directly to the children in the congregation the . . . Continue reading →
EPC Moves Toward the Mainline and the Mainline Moves Toward the Drain
Recovering the Reformed Confession I described the Evangelical Presbyterian Church (along with the CRC) as a part of the “borderline” (as distinct from the mainline and the sideline). At the time, the CRC appeared to be moving toward the mainline (which trajectory . . . Continue reading →