The question came up on the PB whether Zwingli gets a bum rap on the Supper. It’s true that Zwingli has on the receiving end of the stick. This has provoked a reaction, led most recently by W. P. (Peter) Stephens in . . . Continue reading →
Zwingli
When Was Zwingli an Anabaptist? Updated
Robert G. Torbet, A History of the Baptists (Philadelphia: The Judson Press, 1950), 35 contains this striking subordinate clause, “…when Zwingli became reluctant to continue his Anabaptist teaching…” I’ve read this claim before and I’ve heard it repeated. I’ve never seen any . . . Continue reading →
Zwingli on Anabaptist Individualism
“If it should come to the point that everyone would like to begin whatever he wanted according to his own stubborn head, and not ask the church about it, then there would be more errors than Christians.” (HT: WSC Student Jose Jimenez).
Reformation History Resource: Zwingli Online
Zwingli is the forgotten Reformer. Hated by the Lutherans as a “sacramentarian” moralist and not terribly favored by the mature Reformed Reformation, he’s the ugly step son of the Reformation. Here’s a blog (operated by whom?) which collects Zwingli resources. (HT: Jim West)
On Good Intentions, Spiritual Disciplines, and Christian Freedom
Carter Lindberg tells the story of how the Reformation began to break out in Zürich in 1522: During Lent of 1522, Zwingli was at the house of Christoph Froschauer, a printer, who was laboring over the preparation of the a new edition . . . Continue reading →
Zwingli On Covenant And Baptism (1524)
From Zwingli’s 1524 Exposition Of the Articles Baptism is being enrolled by an “oath of allegiance” (sacramentum) into the church visible, an initiation into the people of God. If there is one people of God, with one faith, in one Savior, then it follows . . . Continue reading →
Where We Agree With The Eastern Orthodox Against Mere Memorialism
One difference between Presbyterian/Reformed Christians and Eastern Orthodox Christians concerns how we understand the elements. Eastern Orthodox Christians think that the bread and the wine function much like icons do in Orthodox worship, as signs that give access to what is signified, . . . Continue reading →
Summary Of Zwingli On Baptism
Exposition of the Articles (1524) © R. Scott Clark, 2000; 2014. Baptism is being enrolled by an “oath of allegiance” (sacramentum) into the church visible, an initiation into the people of God. If there is one people of God, with one faith, in . . . Continue reading →
Heidelberg 66: Sacraments Are No More Or Less Than Gospel Signs And Seals (2)
66. What are the Sacraments? The Sacraments are visible holy signs and seals appointed of God for this end, that by the use thereof He may the more fully declare and seal to us the promise of the Gospel: namely, that of . . . Continue reading →
Heidelberg 75: The Supper Is More Than A Memory (3)
75. How is it signified and sealed to you in the Holy Supper, that you do partake of the one sacrifice of Christ on the cross and all His benefits? Thus: that Christ has commanded me and all believers to eat of . . . Continue reading →
Zwingli On Sacramentarians And Infant Baptism (1529)
Others, like the sacramentarians, (those are justly called sacramentarians, who attribute to the sacraments what they do not contain, and by high-sounding but false and made-up promises, lead men away from simple trust in the one God to belief in the power . . . Continue reading →
Sola Scriptura Contra The Anabaptists In 1523–24
In his second disputation with Balthasar Hubmair, in 1523, Huldrych Zwingli well articulated the formal principle of the Reformation: “For in all controversies concerning faith and religion, the divine Scripture alone ought to be our measure and rule rather than oral tradition.” . . . Continue reading →
Between Magic And Mere Memory
When Christians receive the Lord’s Supper or when people are baptized, what happens? Is it the case that, as Rome claims, at consecration, the elements of bread and wine are transformed (transubstantiated) so that they are no longer, in substance, bread and . . . Continue reading →
Zwingli Contra The Pentecostalism Of The Catabaptists
Though the Catabaptists, who pretend to be so directed by the Spirit that if they stand still suddenly or go forward suddenly, they put it down to the Spirit, are not wrong (for we do not live, much less move, without the . . . Continue reading →
Zwingli On Rejecting Lent And Protecting Christian Liberty From Man-Made Obligations
DEARLY Beloved in God, after you have heard so eagerly the Gospel and the teachings of the holy Apostles, now for the fourth year, teachings which Almighty God has been merciful enough to publish to you through my weak efforts, the majority . . . Continue reading →
Was Sola Scriptura A Reformation Slogan And Doctrine?
Introduction: What Sola Scriptura Is and Is Not Recently, in a couple of places (online and in print) I have run across the claims, which, in different ways question the Reformation bona fides of the slogan and doctrine, sola scriptura. In one place an . . . Continue reading →
The Canons Of Dork #15 For April 1, 2023
“Memories…Misty Water Colored Memories” Continue reading →
The Canons Of Dork #16 For May 6, 2023
Sometimes a doughnut is just a doughnut. Continue reading →
Zwingli Against The “War Engines Of The Anabaptists” In 1530
Hence I believe that there is one Church of those who have the same Spirit, through whom they are made certain that they are the true children of the family of God; and this is the first fruits of the Church. I . . . Continue reading →