Caspar Olevianus (1536–87) was an influential figure in the development of Reformed (as distinct from other versions of) covenant theology. He was a student of John Calvin (1509–64) and Theodore Beza (1519–1605). Like them, he was a Roman Catholic humanist scholar who . . . Continue reading →
Sanctification
Heidelcast 141: Calls On Baptism, Covenant Theology, Repentance, Justification, Sanctification, Taco Bell, And More!
This is the promised call-in show. We had some great calls and we do have a winner. Listen to the episode to find out if your question was selected. The winner will receive, free from the Heidelcast, a copy of On Being . . . Continue reading →
Perkins: We Exclude Good Works From The Act Of Justification And Salvation
“And here let it be remembered that we are not patrons of licentiousness and enemies of good works. For though we exclude them from the act of our justification and salvation, yet we maintain a profitable and necessary use of them in . . . Continue reading →
The Reasons Christians Do Good Works
The Heidelberg Catechism is in three parts: Law, Gospel, and Sanctification or Guilt, Grace, and Gratitude. This is not an artificial interpretation of the Catechism nor is it an artificial arrangement of the Christian faith. Question 2 outlines the Catechism for us: Continue reading →
Did Ursinus Teach Final Salvation Through Works?
Zacharias Ursinus (1534–83) was the principal author of the Heidelberg Catechism (1563). He was responsible for perhaps as much as 70% of the catechism, though the two source documents that he created, from which much of the catechism was formed, drew from many sources (including Luther), so the source criticism of the catechism is challenging. For more on the background of the catechism see Lyle Bierma et al ed., An Introduction to the Heidelberg Catechism: Sources, History, and Theology (2005) and J. I. Good, Good, The Heidelberg Catechism in Its Newest Light ( Philadelphia, PA: Publication and Sunday School Board of the Reformed Church in the United States, 1914). Continue reading →
Christian Corrects Ignorance Concerning The Role Of Good Works In Salvation
Perkins: The Law Written On Our Hearts Is Still The Law
New Resource Page: Office Hours Season 7: The Holy Spirit
The Reformed churches, confessions, and theologians have a high doctrine of the Holy Spirit. From the earliest days of the Reformation the Reformed devoted much time and energy to the person and work of the Spirit but they did so in a . . . Continue reading →
What The Reformed Can Learn From A 1532 Synod: Free Justification Leads To Free Sanctification
The Reformed theology, piety, and practice is about as old as the Reformation itself. Scholars often describe the Reformation as if it were the child of the second phase of the Reformation. This is because when they think of the Reformed Reformation, . . . Continue reading →
Contra Favoritism: James’ Response To Injustice In The Church As A Model For Our Response To Racism
For the last several Lord’s Days I have been meditating on James 2:14 (and the surrounding context). I have been thinking about what James said to the largely Jewish congregation in Jerusalem. I think of James as a New Testament counterpart to . . . Continue reading →
Justification And Sanctification: The Twofold Grace Of Salvation
It’s not uncommon to hear some people appeal to James 2:24 in order to argue that God saves people by faith plus works. In particular, some argue against the doctrine of justification by faith alone by appealing to this verse. They tend . . . Continue reading →
A Tension That Does Not Exist
There were a number of issues that I might have taken up in my response to Crawford Gribben and Chris Caughey’s essay, “History, Identity Politics, and the ‘Recovery’ of the Reformed Confession” in the volume On Being Reformed which space did not permit. . . . Continue reading →
Heidelcast 169: As It Was In The Days Of Noah (15): Living Among The Pagans
The chapter divisions we see in our Bibles were not present originally. Stephen Langton (c. 1150–1228), a Paris theologian and, later, Archbishop of Canterbury, is usually credited with introducing the divisions that we know. This is one place where we see the . . . Continue reading →
How Not To Respond To Antinomianism Or Nomism
The Antinomian denies the abiding validity of God’s moral law. Continue reading
With The RenewalCast On Distinguishing Law And Gospel
With the RenewalCast On A Reformation Basic: Distinguishing Law and Gospel Continue reading →
Living Through A Time Of Great Loss
Americans born after World War II, for most of that time, have experienced prosperity and medical progress hitherto unknown in human history. We have been led to expect that, given enough resources, medical science can conquer virtually anything. In an undated story . . . Continue reading →
“Bearing with one another in love”: Robert Rollock on Ephesians 4:3
We owe a debt of gratitude to Reformation Heritage Books and General Editors, R. Scott Clark and Casey Carmichael, for the latest publication in their “Classic Reformed Theology” series, Robert Rollock’s Commentary on Ephesians.
Marshall: The Moralists Try To Put Us Back Under The Covenant Of Works Because They Do Not Understand The Gospel Mystery Of Sanctification
“[T]hat we must be reconciled to God, and justified by the remission of our sins, and imputation of righteousness, before any sincere obedience to the law; that we may be enabled for the practice of it. They account, that this doctrine tends . . . Continue reading →
Perkins: Your Good Works Are All Imperfect And Mixed With Corruption
The child of God is like a lame man that goes the right way, but yet halts at every step. Abraham and Sarah desire issue, that is from the Spirit; but they desire issue by Hagar their handmaid, that is from the . . . Continue reading →
Gouge: In The Order Of The Application Of Redemption Justification Precedes Sanctification
Justification in order goeth before sanctification…Sanctification presupposeth justification: they who are sanctified may rest upon it, that they are cleansed and justified. For sanctification is a fruit of justification…Admirable is the comfort, which the Saints in this world reap hereby. For their . . . Continue reading →