Caspar Olevian And The Substance Of The Covenant Now $10.00

Caspar Olevian and the Substance of the Covenant

Caspar Olevianus (1536–87) was an influential figure in the development of Reformed (as distinct from other versions of) covenant theology. He was a student of John Calvin (1509–64) and Theodore Beza (1519–1605). Like them, he was a Roman Catholic humanist scholar who . . . Continue reading →

The Reasons Christians Do Good Works

The Heidelberg Catechism is in three parts: Law, Gospel, and Sanctification or Guilt, Grace, and Gratitude. This is not an artificial interpretation of the Catechism nor is it an artificial arrangement of the Christian faith. Question 2 outlines the Catechism for us: Continue reading →

Did Ursinus Teach Final Salvation Through Works?

Zacharias Ursinus (1534–83) was the principal author of the Heidelberg Catechism (1563). He was responsible for perhaps as much as 70% of the catechism, though the two source documents that he created, from which much of the catechism was formed, drew from many sources (including Luther), so the source criticism of the catechism is challenging. For more on the background of the catechism see Lyle Bierma et al ed., An Introduction to the Heidelberg Catechism: Sources, History, and Theology (2005) and J. I. Good, Good, The Heidelberg Catechism in Its Newest Light ( Philadelphia, PA: Publication and Sunday School Board of the Reformed Church in the United States, 1914). Continue reading →

New Resource Page: Office Hours Season 7: The Holy Spirit

Office Hours Video

The Reformed churches, confessions, and theologians have a high doctrine of the Holy Spirit. From the earliest days of the Reformation the Reformed devoted much time and energy to the person and work of the Spirit but they did so in a . . . Continue reading →

What The Reformed Can Learn From A 1532 Synod: Free Justification Leads To Free Sanctification

The Reformed theology, piety, and practice is about as old as the Reformation itself. Scholars often describe the Reformation as if it were the child of the second phase of the Reformation. This is because when they think of the Reformed Reformation, . . . Continue reading →

Contra Favoritism: James’ Response To Injustice In The Church As A Model For Our Response To Racism

For the last several Lord’s Days I have been meditating on James 2:14 (and the surrounding context). I have been thinking about what James said to the largely Jewish congregation in Jerusalem. I think of James as a New Testament counterpart to . . . Continue reading →

A Tension That Does Not Exist

There were a number of issues that I might have taken up in my response to Crawford Gribben and Chris Caughey’s essay, “History, Identity Politics, and the ‘Recovery’ of the Reformed Confession” in the volume On Being Reformed which space did not permit. . . . Continue reading →

Living Through A Time Of Great Loss

Americans born after World War II, for most of that time, have experienced prosperity and medical progress hitherto unknown in human history. We have been led to expect that, given enough resources, medical science can conquer virtually anything. In an undated story . . . Continue reading →