Go the reference room (virtual or real), find a encyclopedia entry on “Biblical Theology” and one will likely find an entry that begins in the 19th century liberalism. Depending upon which entries one reads, one might find reference to the Dutch Reformed . . . Continue reading →
It started with John Frame’s “Warrior Children” piece in 2003. In June, 2012 Anthony Bradley wondered about the decline of popular presbyterians. More recently Bill Evans has elaborated on theme of the decline of conservative presbyterianism. This morning I wake to find . . . Continue reading →
1. Prolegómenos La teología del Pacto estructura la totalidad de la revelación Bíblica. La forma de los pactos revelados en la Escritura se tomó prestada del mundo antiguo del cercano oriente, se acomoda a él, y debe ser entendida en ese contexto. . . . Continue reading →
Pastor Nollie Malabuyo, pastor of Pasig Covenant Reformed Church in Pasig City, Metro Manila, writes to let us know of a couple of developments. First, Dr. Don Paauw (1926–2013), who played a key role in helping to bring the confessional Reformed faith . . . Continue reading →
In part 1, I began to sketch a case that for a way between neo-Pentecostalism/Charismatic piety and a sterile piety. Genuine, confessional Reformed piety is warm, Spiritual, and vital but we understand that the Spirit works through means (Word and sacraments). This . . . Continue reading →
Since the early 19th century American Christianity has been largely dominated by a revival of the original Anabaptist theology, piety, and practice. One can transpose much of what took place in the 19th century over the fist generation Anabaptists (1520s) and it . . . Continue reading →
Our friends at DGM have done it again. This time it’s a lecture by Tope Koleoso that has folks discussing the question of the relations between the charismatic movement(s) and Reformed theology, piety, and practice. This topic was covered on the HB . . . Continue reading →
UPDATE 20 Feb 16:18 The technical wizard has done it! The ads should be gone. Adbegone. That’s a killer app. Thanks to my technical wizard we know what is causing the ads. The company that created the widget that allows the HB . . . Continue reading →
Mark Sanford, former governor of South Carolina, is running for office again. He resigned his office in 2009, after his adulterous affair came to light. As part of his campaign Sanford has spoken of a “God of second chances.” This story caught . . . Continue reading →
The folks at Logos asked me to let you know about these resources. Its the Baker Academic Heidelberg Catechism Collection (2 vols.) It includes the introduction to the Heidelberg Catechism edited by Lyle Bierma, Charles D. Gunnoe Jr., Karin Y. Maag, and . . . Continue reading →
I’ve had a fair bit of response to the HB over the years. Some of it comes over the transom from anonymous writers (anonymous comments are generally forbidden on the HB) and it usually goes where anonymous correspondence should go. This one, . . . Continue reading →
Modern aircraft have collision avoidance systems that alert pilots when another aircraft gets too close. Some modern cars have similar technology. In my experience, it’s not just cars and aircraft that avoid collisions. Churches and Christian leaders also have a tendency to . . . Continue reading →
The Season 4 series of Office Hours entitled “Jesus is Really Better” is past the halfway mark! If you haven’t been tuning in, now is the time to do so! Grab your bible and follow along as we work through the book . . . Continue reading →
At the Escondido URC in addition to the 1959 Psalter-Hymnal we use a collection of songs that includes selections from a recent Psalter published by the Free Church of Scotland, Sing Psalms. We sang a terrific setting of a psalm yesterday so . . . Continue reading →
This episode of Office Hours tackles Hebrews 7:11–7:17. Who was Melchizedek and why is Hebrews so interested in him? What does the connection between Melchizedek say about Jesus and the nature of his priesthood? Why didn’t the Levitical priesthood bring perfection? How was . . . Continue reading →
Carter Lindberg tells the story of how the Reformation began to break out in Zürich in 1522: During Lent of 1522, Zwingli was at the house of Christoph Froschauer, a printer, who was laboring over the preparation of the a new edition . . . Continue reading →
More than a couple observers of the Reformed and evangelical worlds have noted the rise and danger of the superstar pastor. Yesterday, however, in conversation with a colleague another came to mind: implicit faith. Implicit faith (fides implicita) is the medieval (and . . . Continue reading →
(HT: Jordan Huff). It’s not often that one sees discussion of transubstantiation on Comedy Central or anywhere else for that matter (except perhaps EWTN). It’s interesting that Wills, a Roman Catholic, seems to feel no reluctance to attack Romanist dogma. It reminds . . . Continue reading →
(HT: Rich Barcellos)
