R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
The Season 4 series of Office Hours entitled “Jesus is Really Better” is past the halfway mark! If you haven’t been tuning in, now is the time to do so! Grab your bible and follow along as we work through the book . . . Continue reading →
At the Escondido URC in addition to the 1959 Psalter-Hymnal we use a collection of songs that includes selections from a recent Psalter published by the Free Church of Scotland, Sing Psalms. We sang a terrific setting of a psalm yesterday so . . . Continue reading →
This episode of Office Hours tackles Hebrews 7:11–7:17. Who was Melchizedek and why is Hebrews so interested in him? What does the connection between Melchizedek say about Jesus and the nature of his priesthood? Why didn’t the Levitical priesthood bring perfection? How was . . . Continue reading →
The Directory FOR The Publick Worship of God CHARLES I. Parl. 3. Sess. 5. An ACT of the PARLIAMENT of the KINGDOM of SCOTLAND, approving and establishing the DIRECTORY for Publick Worship AT EDINBURGH, February 6, 1645 THE Estates of Parliament now . . . Continue reading →
Carter Lindberg tells the story of how the Reformation began to break out in Zürich in 1522: During Lent of 1522, Zwingli was at the house of Christoph Froschauer, a printer, who was laboring over the preparation of the a new edition . . . Continue reading →
More than a couple observers of the Reformed and evangelical worlds have noted the rise and danger of the superstar pastor. Yesterday, however, in conversation with a colleague another came to mind: implicit faith. Implicit faith (fides implicita) is the medieval (and . . . Continue reading →
(HT: Jordan Huff). It’s not often that one sees discussion of transubstantiation on Comedy Central or anywhere else for that matter (except perhaps EWTN). It’s interesting that Wills, a Roman Catholic, seems to feel no reluctance to attack Romanist dogma. It reminds . . . Continue reading →
(HT: Rich Barcellos)
Or maybe not. For years people have said to me, “Well, Wright isn’t very good on justification but he’s solid on the resurrection and the deity of Christ.” The implication of this argument is that Wright is a well-placed, influential member of . . . Continue reading →
Benedict XVI, who turns 86 in April, will abdicate the papacy at the end of this month. The election of a new pope is a good opportunity for a brief tutorial on some of the aspects of the papacy that the mass . . . Continue reading →
I get occasional questions about a curriculum for Christian education programs. It’s probably more complicated than it seems—things usually are. Typically I agree to a project on the premise that, “Well, this seems straightforward” and then, of course, it isn’t. Nevertheless, I . . . Continue reading →
Part 1 Heidelberg Catechism Q. 18 asks: 18. But who now is that Mediator, who in one person is true God and also a true and righteous man? Our Lord Jesus Christ, who is freely given unto us for complete redemption and . . . Continue reading →
Dr Benjamin Carson’s biography is the stuff of legend and films. Born into terrible poverty, Carson is now the Director of Pediatric Neurosurgery at Johns Hopkins Hospital and the founder of the Carson Scholars Fund. A Seventh-Day Adventist, his views on creation . . . Continue reading →
This is the 450th Anniversary of the Heidelberg Catechism 1563). The SERK (Selbständige Evangelisch-Reformierte Kirche Heidelberg) is hosting a conference, in Heidelberg, this summer. The featured speakers are Joel Beeke, Mike Horton, Lyle Bierma, Victor E. d’Assonville, Jon Payne, Jason Van Vliet, . . . Continue reading →
Walter Slonopas seems to read the Bible the way lots of American evangelicals and others do so. They read the most symbolic book in Scripture as if it belonged to some other genre, as if it may be read correctly, the first . . . Continue reading →
A pastor never knows what a phone call will bring. The fear is that it brings bad news. It is delightful when it brings good news. I had one of the latter today. Alen Adamian, an pastor (with Vahik Haddadian) in the . . . Continue reading →
One of the principal reasons that some Protestants have given for converting to Rome is the desire for certainty, to escape the alleged uncertainty attached to the confessional Protestant doctrine of the perspicuity of Scripture. The unstated implication is that, in Rome, . . . Continue reading →
There was a time when I would not have posted this. There was a time when I would have assumed that people can easily search the Heidelblog to find out what I’ve actually written. Now, however, I have the impression that, for . . . Continue reading →
Historians are meant to deal in facts. Yes, facts are not brute and yes, they must be interpreted but that interpretation does not render them something other than facts. If there are no facts, there is no history but only politics and . . . Continue reading →
Penelope Soto is doing 30 days in a county jail because she needed to learn a hard lesson. The odd thing is that many are shocked by that reality. The reaction her case says something about where we are as a culture. . . . Continue reading →