Another Way The Reformed Confessions Can Help Us If We Let Them

I am in the studio today to work on an Office Hours podcast for May so there is just time for a quick thought about another way the Reformed confessions can help the churches be more faithful. Continue reading

New In Print: Recovering The Reformed Confession In Indonesian

Just in, this note from P&R Publishing: “We are pleased to present to you two copies of the Recovering The Reformed Confession as published by Momentum Christian Literature in the Indonesia language.” It is available for 120 Rp from the publisher. Thanks to . . . Continue reading →

New In Print: Robert Rollock On Ephesians

Robert Rollock (1555–99) was one of the most significant Reformed theologians in Scotland in the late sixteenth century. He was an important figure in the development of Reformed covenant theology. He received Calvin’s theology and was especially influenced by Caspar Olevianus (1536–87) . . . Continue reading →

For Evangelical And Reformed Folk Contemplating The Canterbury Trail

A number of Baptists some Presbyterian and Reformed folk have announced in the last year or so that they have become Anglican. Continue reading

Are Confessions Themselves QIRC-Y?

A correspondent to the Heidelblog writes: …I have been living in the Heidelblog lately, and have been challenged to rethink so many previous convictions. Thank you for this resource! I especially have been edified by the QIRC/QIRE idea, but thinking through it . . . Continue reading →

Crisp: Edwards Was A Panentheist

…Such a picture of God’s relation to the creation is undoubtedly striking, combining as it does aspects of classical theism, theological aesthetics, panentheism, and the doctrines of continuous creation and occasionalism (about which, more presently). Far from being the product of some . . . Continue reading →

Criticizing Edwards On Religious Affections Does Not Lead To Dead Orthodoxy: There Is Another Way

In the wake of my latest essay, which cautions readers regarding Jonathan Edwards, has come questions about the role of affections and emotion in the Christian life. These questions signal how deep the Pietist tradition (see the resources below) runs in American . . . Continue reading →

Do We Confess That The Preaching Of God’s Word Is God’s Word? A Text-Critical Note On The Second Helvetic Confession

Heinrich Bullinger (1504–75) was Hulrych Zwingli’s successor as the Antistes (Chief Preacher) in Zürich and an influential figure in the transition between the first- and second-generation Reformers. He wrote the Second Helvetic Confession in 1561 as a private document but at the request . . . Continue reading →

What The Reformed Can Learn From A 1532 Synod: God Should Be Preached Only As He Is Known In Christ

How disgraceful it is for a servant of Christ not to know the command of His Lord, and to pursue some other, useless preoccupation, and fail to take an interest in the things which concern His Lord, who is our everlasting blessedness! . . . Continue reading →

New Resource Page On The Belgic Confession

The Belgic Confession is one of the jewels of the Reformed Reformation. Largely derived from the French Confession (1559), the Belgic, nevertheless, has an identity of its own. Based on a series of sermons and drafted by Guy de Brès (1522–67), who . . . Continue reading →