Years ago, when teaching at a seminary, I was responsible for the course on the ancient church. In every class I have ever taught, I have regarded it as my chief task to introduce students to the great primary texts on the . . . Continue reading →
Preaching the Word
Good News: Millennials Like Substantive Sermons
“And younger evangelicals are the ones most likely to want more in-depth teaching from their churches. Evangelicals under 40 are twice as likely as their seniors (39% to 20%) to want more substance from the pulpit.” Continue reading →
A Useful Test For Evaluating Sermons And Ministry: If A Sermon May Be Preached In A Mosque Or Synagogue It is Not A Christian Message
Years ago I remember hearing an elder say that if my sermon could be accepted in a Jewish synagogue then it is not a distinctively Christian sermon. I’ve thought a lot about that over the years. What makes Christian sermons distinctively Christian? . . . Continue reading →
A Possible Answer To Plagiarizing Preachers: In Case Of Emergency Break Glass
Plagiarism is the presentation of someone else’s work as one’s own and as such it is theft. Continue reading
Plagiarism Is Not The Only Kind Of Fake Preaching
As the Southern Baptist Convention has been rocked with controversy over plagiarism, it’s easy to think that the extent of the problem is merely repeating someone else’s words. There is another aspect to plagiarism that often gets overlooked: Pulpiteering. Philip Doddridge in . . . Continue reading →
Recovering A Vital Truth About Preaching: It Is God’s Ordained Means To Bring Sinners To Faith
…One of the most helpful things ever written on the question of faithfulness and effectiveness in preaching comes from the “Directory of Public Worship” published and authorized in 1645 by the Assembly of Divines at Westminster and subsequently adopted by the General . . . Continue reading →
Advice To Young Preachers
Time was that church historians also taught church polity and what is sometimes called pastoral theology. This was, I suppose, because we used to recognize that the study of the history of the practice of the church gives a certain insight into . . . Continue reading →
What The Reformed Can Learn From A 1532 Synod: Preach Christ
God at all times has tied, as it were, the knowledge of Himself to certain suitable actions and signs, and these figures, shadows and types all point to Christ Jesus. Appearing in these last days, He has finished His course in the . . . Continue reading →
What Preaching Christ From All Of Scripture Does And Does Not Mean
In recent days there has been considerable discussion about what it means to speak of “preaching Christ from all of Scripture.” Some object to this way of speaking and this approach to Bible interpretation on the grounds that it does violence to . . . Continue reading →
AGR On The State Of Modern Preaching (1) With W. Robert Godfrey
Scripture says: “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, . . . Continue reading →
New In Print: Advice To Young Preachers
“Advice to Young Preachers” appears in the Summer issue of Expositor, a publication of Steve Lawson’s OnePassion Ministries.
AGR: With Chis Gordon On The Free Offer Of The Gospel
At the international Synod of Dort (1618–19) the Reformed churches across the Netherlands, the British Isles, and Europe confessed: “As many as are called by the gospel are sincerely called. For God has most earnestly and truly declared in His Word what . . . Continue reading →
Resources On The Free Or Well Meant Offer Of The Gospel
The Three Points of Synod Kalamazoo (1924) Common Is Not Neutral (On The Three Points Of Synod Kalamazoo) The Synod of Dort On The Serious And Promiscuous Call Of The Gospel John Murray on the Free Offer of the Gospel Joseph H. . . . Continue reading →
Office Hours: Dennis Johnson On 35 Years As A Seminary Professor
Teaching school is a funny thing. In many jobs people are prepared by the company to stay, to contribute to the company but in school teachers pour their lives and energy preparing students to leave. Each spring, teachers stay and students leave . . . Continue reading →
Pastor: A Plea For The Gospel
The gospel really does become again a strange announcement, totally unexpected to fallen ears—especially when sermons are caught between “evangelical” encouragement and culture wars bellicosity. Anonymous, 2017.
Preaching As For The Free
One of the privileges of editing the Classic Reformed Theology series for Reformation Heritage Books is that I get to work closely with significant Reformed texts and shepherd them through the process from translation (e.g., from Latin to English) to publication. Currently . . . Continue reading →
Office Hours: Where Are They Now? How Ted Hamilton Became A Preacher
Perhaps you have seen on television or in the movies successful, wealthy professionals driving, surfing, and generally enjoying what looks like a magical life in Southern California. Television glitz aside, there is some reality to that portrait and one place it is . . . Continue reading →
Calvin: God Gives Us Ministers So As Not To Swallow Us By His Majesty
We have seen heretofore, that Eliu intending to rebuke Job, protested that he himself was a mortal man as Job was, to the end he should not complain that he was handled with too high a power. And so he showed that . . . Continue reading →
Preaching And Application
Application in preaching is a thorny issue. There is no real question among Reformed folk whether preachers should apply the text of Scripture to the congregation. Most Reformed preachers agree in substance with William Perkins on application. The basic principle in application . . . Continue reading →
Heidelberg 84: The Indispensability Of Preaching
In evangelical Christianity, to some degree after the so-called First Great Awakening and certainly after the so-called Second Great Awakening, the line between lay witness and the official (done from a particular ecclesiastical office) of preaching became blurred. The Reformed theologians who . . . Continue reading →