The late-modern period is a a time of disillusionment in the West and perhaps nowhere else is that disillusionment more acute than in America where, since at the least the early 20th century, the false promises of Modernity (human perfectibility, the universal . . . Continue reading →
I have been thinking some lately about Karl Marx (1818–83). Now, it has been a few decades since I have read Marx but I did read him a fair bit in University as an undergraduate. I think my various Political Science professors . . . Continue reading →
Bible reading has become a largely private practice—something we do in our own personal “quiet time.” A few verses, or perhaps as much as a chapter, are often read before the sermon on Sunday morning. But when was the last time you . . . Continue reading →
In recent weeks there has been a remarkable confluence of articles that, in their own way, are right on time. Let us start chronologically. In November John Frame reviewed James Dolezal’s excellent book, All That Is In God. In the course of . . . Continue reading →
One of the first things I learned when I became an evangelical Christian in 1976, the year America elected a self-proclaimed “Born Again” Christian (Jimmy Carter), was that every Christian should expect to hear a “still small voice” from God. I learned . . . Continue reading →
And with great power the apostles were giving witness to the resurrection of the Lord Jesus and great grace was upon them all (Acts 4:31). Perhaps since the rise of the late-medieval mystics, who desired nothing so much as to be absorbed . . . Continue reading →
Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can . . . Continue reading →
If the doctrine of purgatory is untenable, all offerings and prayers for the dead automatically fall with it. Veneration of the dead by sacrifices and prayers was common among pagans. Intercession for the dead became a practice among the Jews later (2 . . . Continue reading →
When Martin Luther (1483–1546) entered the Augustinian convent at Erfurt in 1505, it was a considered decision and the fulfillment of a vow he had made when he cried, “St. Anne, help me! I will become a monk.” So he did. Luther . . . Continue reading →
Piety. It is a short but it is a very important word in the Reformed tradition. It is Latin word, pietas, which, in classical usage referred to one’s duty toward the gods and toward one’s parents. In traditional Christian usage it has . . . Continue reading →
In the papacy there is a book containing the legends or accounts of the saints. I hate it intensely, solely for the reason that it tells of revolting forms of worship and silly miracles performed by idle people. These legends and accounts . . . Continue reading →
It is widely held among evangelicals (of various stripes) that the private reading of Scripture and prayer (“the quiet time” or devotions), Bible memorization, and meditation is the very essence of Christian spirituality and piety. The emphasis is on activity (one prominent . . . Continue reading →
What happens is that contemporary evangelical and charismatic folk describe ordinary phenomena in extraordinary, apostolic terms. They identify non-apostolic phenomena as apostolic. That is cheating but it is rhetorically powerful and persuasive. Many evangelicals do not want to live in the post-canonical, in between time. It is a drag. People want a power religion. Judged against the neo-Pentecostal and charismatic claims, Reformed Christianity seems decidedly weak and powerless (see all of 2 Corinthians). Continue reading →
I grew up on the Plains. It is not easy for Plainsmen to ask for help. The Plains are the home of rugged individualism, which was a very useful trait for settlers who turned over ground for the first time. Farms were . . . Continue reading →
As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any strange doctrine, who hold useless speculations, nor to pay attention to myths and endless genealogies, rather than the . . . Continue reading →
That there is a Sabbath is evident in the first chapter in God’s Word. According to Scripture, Almighty God “worked” for six days, six mornings and evenings, and rested the seventh. Have you ever stopped to wonder why Scripture says that God “rested”? Was . . . Continue reading →
Perhaps a few words regarding the context of this service of reconciliation will not be amiss…. Note first of all that it follows the opening service. In this service the Lord and His people greet each other. After the greeting comes the . . . Continue reading →
Pastor David Hall and the folks at Midway PCA are hosting their annual Reformation Worship Conference October 23–26, 2014. This year’s conference will present addresses by W. Robert Godfrey, T. David Gordon, Terry Johnson, Steven Lawson, Jon Payne, Richard Phillips, and Mark Ross. As the . . . Continue reading →
From the moment Adam sought to grasp equality with God (Phil 2), from the moment he mysteriously rebelled against God’s sovereignty and hiddenness (“You shall be as God”), from the moment he ceased to love and adore the triune God, since that . . . Continue reading →
Mark Galli (HT: Alex Webster) has an interesting story in CT Online about the power of religious euphoria. He likens the attraction to, indeed the addiction to euphoria to attraction and addiction to a drug. Galli writes: We disdain faith that is . . . Continue reading →