Your Ethnic Identity Is Important But It Is Not Ultimate

Christians are not Gnostics. Against the Gnostics, Christians have, since the first quarter of the second century, affirmed the essential, inherent goodness of creation. Against the Gnostics and Marcionites we also affirmed the unity of the covenant of grace. Both of those truths help us to address the problem of ethnic tensions in Christ’s church. Continue reading

One Of The Sheep Speaks Up

Yes, brothers, the world is watching, but so are those in your congregations. You have not been ordained to placate the goats. Jesus has called you to feed His sheep. I humbly and joyfully exhort you as your sister in Christ to . . . Continue reading →

The Gospel Is About Justice But Not That Kind Of Justice

In an article in By Faith Online (Feb, 2021) Megan Fowler writes, “Moses Lee believes Gen Z isn’t asking philosophical questions about epistemology [theory of knowing]. Gen Z wants to know that the gospel is beautiful and true, and that it is deeply concerned about justice.” Continue reading

The Proper Response To Postmodernism

There is a good deal of talk in contemporary evangelicalism about the rise, nature, and effect of so-called “postmodernism,” a movement in architecture, literature, philosophy, and religion associated with a circle of French writers such as Michel Foucault and Jacques Derrida. In . . . Continue reading →

Presbyterians And Presbyterians Together: A Call To Charitable Theological Discourse (Updated 2021)

Editor’s Preface This document is posted here for historical interest and research only.  This document was published in April, 2006  and provoked considerable discussion in conservative Presbyterian and Reformed world in connection to the Federal Vision controversy. Since that time the original . . . Continue reading →

Machen’s Response To The Open Letter

In Stephen J. Nichol’s fine biography on J. Gresham Machen, he refers to historian Bradley Longfield’s description of the real problem within the church during the modernist controversy: namely, the moderates, whom Machen called the “indifferentists.” Machen wrote in a letter to . . . Continue reading →