Your Ethnic Identity Is Important But It Is Not Ultimate

Christians are not Gnostics. Against the Gnostics, Christians have, since the first quarter of the second century, affirmed the essential, inherent goodness of creation. Against the Gnostics and Marcionites we also affirmed the unity of the covenant of grace. Both of those truths help us to address the problem of ethnic tensions in Christ’s church. Continue reading

Perkins On The Pedagogical Use Of The Law

If life and justice come not by the law, the law then is in vain. And this objection is expressed by way of interrogation, ‘Wherefore then serves the law?’ The answer is in the next words, ‘It is added for transgressions,’ that . . . Continue reading →

The Psalm I Want Sung At My Graveside

To my friends, no I am not, as far as I know, in imminent danger of death. My enemies shall have to wait a bit longer. My reflections this morning are inspired by a series of posts at TGC including “The Song Scott . . . Continue reading →

One Of The Sheep Speaks Up

Yes, brothers, the world is watching, but so are those in your congregations. You have not been ordained to placate the goats. Jesus has called you to feed His sheep. I humbly and joyfully exhort you as your sister in Christ to . . . Continue reading →

The Weber Thesis Is Still Wrong (Updated)

Introduction The one thing Political Science profs (I earned a BA in Poli Sci, University of Nebraska, 1984) think they know about John Calvin (1509–64) is that his doctrine of predestination created grave doubts in the hearts and minds of his followers . . . Continue reading →

The Gospel Is About Justice But Not That Kind Of Justice

In an article in By Faith Online (Feb, 2021) Megan Fowler writes, “Moses Lee believes Gen Z isn’t asking philosophical questions about epistemology [the theory of knowing]. Gen Z wants to know that the gospel is beautiful and true, and that it is deeply concerned about justice.” Continue reading

The Proper Response To Postmodernism

There is a good deal of talk in contemporary evangelicalism about the rise, nature, and effect of so-called “postmodernism,” a movement in architecture, literature, philosophy, and religion associated with a circle of French writers such as Michel Foucault and Jacques Derrida. In . . . Continue reading →

Flashback To 2006: “Presbyterians And Presbyterians Together” As The Background To The Open Letter (Updated)

Editor’s Preface This document was published in April, 2006  and provoked considerable discussion in conservative Presbyterian and Reformed world in connection to the Federal Vision controversy. Since that time the original publication site has been removed. Here are some responses from the . . . Continue reading →

Machen’s Response To The Open Letter

In Stephen J. Nichol’s fine biography on J. Gresham Machen, he refers to historian Bradley Longfield’s description of the real problem within the church during the modernist controversy: namely, the moderates, whom Machen called the “indifferentists.” Machen wrote in a letter to . . . Continue reading →

Machen’s Other Opponents: The Moderates

Machen considered the church in the book’s final chapter, where he argued that since modernism was a different religion altogether, the honorable thing for modernists to do was to withdraw from the church. Knowing this to be unlikely, Machen appealed to moderates . . . Continue reading →