Saved Through Good Works?

by on April 20, 2020 | 1 Comment

In Reformed theology the noun salvation is typically used in two ways. Sometimes it is used as a synonym for justification. When used this way it does not include sanctification since, according to the Reformed confession, justification is a declarative act of God whereby he credits (imputes) to sinners the perfect, active and suffering righteousness of Christ so that it is as if those sinners to whom Christ’s righteousness has been so imputed are considered to have themselves accomplished personally all the Christ did for them as their substitute. Further, we say that this benefit is received through faith alone (sola fide) defined as trusting, resting in, and receiving Christ and his righteousness. We confess that both the imputation of Christ’s righteousness and faith as the receiving instrument are nothing but God’s free gifts. Hence we attribute all of this to God’s favor (grace) alone. The slogan for this is sola gratia, by grace alone. Continue reading →

What The Reformed Can Learn From A 1532 Synod: God Should Be Preached Only As He Is Known In Christ

by on April 19, 2020 | 4 Comments

How disgraceful it is for a servant of Christ not to know the command of His Lord, and to pursue some other, useless preoccupation, and fail to take an interest in the things which concern His Lord, who is our everlasting blessedness! . . . Continue reading →

New Resource Page: Natural Law

by on April 18, 2020 | 4 Comments

The Reformed theologians and churches have held, taught, and confessed the existence of natural law since the earliest days of the Reformed Reformation in the 1520s. If all one knows, however, of Reformed theology is 20th century (or 21st-century) Reformed theology, one . . . Continue reading →

New Resource Page On The Belgic Confession

by on April 17, 2020

The Belgic Confession is one of the jewels of the Reformed Reformation. Largely derived from the French Confession (1559), the Belgic, nevertheless, has an identity of its own. Based on a series of sermons and drafted by Guy de Brès (1522–67), who . . . Continue reading →

The Reformed Churches Confess Luther’s Translation Of Romans 3:28: Allein

by on April 17, 2020 | 7 Comments

In his 1521 translation of the Greek New Testament into German, the so-called September Testament, which he completed in about 11 weeks (seminary students take note, that is two weeks shy of one semester) Luther’s most controversial decision may have been to . . . Continue reading →

New Resource Page On The Reformation Solas

by on April 17, 2020

The Reformation was, at its core, the recovery of the biblical doctrine that Scripture is the only final authority (sola Scriptura) for the Christian faith and the Christian life, that salvation is by divine favor alone (sola gratia), through faith alone (sola . . . Continue reading →

Another Particular Baptist Wrinkle: The Early Church Baptized Infants But For The Wrong Reasons

by on April 14, 2020

Introduction Sean writes with a question that I have received at least once before. Thus, I take it that this is an argument that is mooted in Particular Baptist circles: The argument comes from Particular Baptists and in essence says that while . . . Continue reading →

ICYMI: Indulgences Are Still A Thing In Rome (And The Reformation Still Matters)

by on April 13, 2020 | 1 Comment

The Reformation was a complex event, which happened for many reasons but the triggering event on which many have focused over the centuries was Martin Luther’s Ninety-Five Theses (1517). Though provocative, theses were not themselves all that radical. Luther’s discovery of the basics . . . Continue reading →

The Resurrection And Your Anxiety

by on April 12, 2020 | 3 Comments

When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” And looking up, they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid (Mark 16:1–8; ESV). Continue reading →