R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007.
Clair MacMillan, National Director of the Church of the Nazarene in Canada, published a characterization of what it is to be evangelical in Canada: Evangelical Christianity begins with the biblical assumption that God loves all people equally and throughout history has been . . . Continue reading →
As difficult as it was to reform the Dutch churches, rarely have Reformed people been in our situation: free churches (i.e., not state churches) that must persuade a free people to reform worship by giving up the only way of worship most have ever known. Continue reading →
The “Black Rubric” was so-called because it was set in black print in the 1661–1662 edition of the Book of Common Prayer. It was first inserted into the Second Edwardian Prayer Book in 1552. It was intended to explain that when communicants . . . Continue reading →
The question before us is how to regard the swords and the herem (חרמ) holy war implied in Psalm 149:6–9 alongside the tambourines, lyres, and dancing of Psalm 149:3. Continue reading →
I understand that people love music. I understand that Christians are moved by instrumental music in worship. The question remains, however, does the Lord love instrumental music in new covenant worship? The question is: On what basis do we do what we . . . Continue reading →
The question before us is how to regard the swords and the herem (חרמ) holy war implied in Psalm 149:6–9 alongside the tambourines, lyres, and dancing of Psalm 149:3. Continue reading →
It comes out about as accurate as Historical Theologians doing serious Old Testament work. I say this because I recently asked whence folk (Federal Visionists among them) get the idea that Martin Bucer’s soteriology marked a substantial break from Martin Luther’s. I . . . Continue reading →
Let them praise his name with dancing, making melody to him with tambourine and lyre! For Yahweh takes pleasure in his people; he adorns the humble with salvation. Let the godly exult in glory; let them sing for joy on their beds. . . . Continue reading →
How Lawsuits Work I am not a lawyer nor am I practicing law in this space. What follows should not be construed as legal advice but broadly there are two kinds of court cases: civil and criminal. The latter are tried by . . . Continue reading →
Coming to you live! Continue reading →
Thanks to Darryl Hart for pointing us to this challenging essay by Dale Coulter, who self identifies as a “Classical Pentecostal” in the holiness tradition.1 He writes on the official blog of the Regent University School of Divinity. He favors the Edwardsean . . . Continue reading →
Happy New Year from the HRA! This is the seventeenth year of the Heidelblog, and since 2012 the Heidelblog has had more than 11.5 million views and 3.5 million visitors. Thank you to our loyal readers and supporters. If you are just . . . Continue reading →
So far in this series we have considered four ways that Christians can engage secular politics in our time, between the ascension and return of Christ: Prayer, Organize, Persuade, Legislate, and Litigate. Certainly the first point, prayer, cannot be controversial, since Scripture . . . Continue reading →
A Third Error Previously I wrote that there are two classes of Christological errors. That is not strictly true. There are three: those that deny the humanity, those that deny the deity, and those that deny the union of the two natures . . . Continue reading →
We pick up again with Alan Strange’s treatment of Hodge in Empowered Witness. There are some questions raised by this work that bear consideration in a review. A reader who is not already in sympathy with the essential argument or who perhaps . . . Continue reading →
For us Christians Bethlehem is a significant place because it is the birthplace of the Savior, Jesus, who shall save his people from their sins (Matt 1:21). For much of its history, however, it was a just an obscure city (Mic 5:2)1 . . . Continue reading →
Like the celebrants of Festivus, Reformed folk have historically had a lot of problems with both the ecclesiastical calendar, including advent, and Christmas. It is not because we do not heartily affirm the incarnation of our Lord—we do!—but because neither the Scriptures . . . Continue reading →
The debate last year over the overture by Evangel Presbytery to the General Assembly (GA) of the Presbyterian Church in America (overture 12), which was adopted by GA, presented acutely the question of the spirituality of the church. Overture 12 asked GA . . . Continue reading →
The fourth of our five points of Christian citizenship is Legislate. Last time we considered briefly what it means to legislate, i.e., to draft and pass a law, but how does it happen? How does one become a legislator and how does . . . Continue reading →
Christianity Today Online has published a piece touting the virtues of online seminary education.1 I expected there to be, somewhere in the story, someone to present the other side opposing online seminary education, but I did not see it. Perhaps I missed it? . . . Continue reading →