R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
Two recent podcast episodes that I found helpful on two topics about which I’ve been giving some thought: millennials and niceness. The first is Theology You Should Know with my friends Jared Beaird and Dan Borvan. Both have written for the HB. . . . Continue reading →
Let us remember, on the other hand, that while life is promised universally to all who believe in Christ, still faith is not common to all. For Christ is made known and held out to the view of all, but the elect . . . Continue reading →
On Independence Day 2014 we should remember that one of the principal concerns of the founders of the Republic was the freedom not only to assemble for public worship but also to practice one’s religion. Since the so-called (and self-described) Enlightenment of . . . Continue reading →
16. For God so loved the world. Christ opens up the first cause, and, as it were, the source of our salvation, and he does so, that no doubt may remain; for our minds cannot find calm repose, until we arrive at . . . Continue reading →
—Academic Goals: By the end of the semester the student shall be able read Latin at an introductory level, i.e., shall recognize and analyze elementary vocabulary and forms and shall be able to recognize, analyze, and translate elementary Latin sentences. —Pastoral Goals: . . . Continue reading →
There are many today who are tired of singing the Bible Psalms in the worship of God. This has various reasons, no doubt. Some are tired of singing the Psalms because they are not willing to bear the cross of being different . . . Continue reading →
Researchers at Kansas State University have created a map of the prevalence of the Seven Deadly Sins (envy, gluttony, greed, lust, pride, sloth, and wrath) across the USA through statistical analysis (HT: John Bales). A writer from the Las Vegas Sun gives . . . Continue reading →
Why? in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit (verse 4). Christ did not only come to set us free from . . . Continue reading →
In March I had the privilege of contributing to the 9 Marks blog. The point of my post there (and here) was not to argue the specifics of the paedobaptist (infant baptizing) case but, nevertheless, in response to that contribution a correspondent . . . Continue reading →
Those attributes which God accounts his greatest riches and greatest glory, Rom. 9:23, even his mercy and free grace, which he intends most to exalt, never saw light till now; the doctrine of salvation by Christ being the stage, wherein only it . . . Continue reading →
(HT: Joe Coker)
Where sanctification is enjoined us as our duty, it is prescribed under this notion of cleansing ourselves from sin: “Wash you, make you clean,” Isaiah 1:16. “O Jerusalem, wash thine heart from wickedness, that thou mayest be saved,” Jeremiah 4:14. “Having therefore . . . Continue reading →
There are a number of myths about the so-called middle ages: they thought that earth was flat etc. Most of these myths were fabricated in the 19th century. Why? Because that was the apex, in the West, of “Modernity,” the Enlightenment, when . . . Continue reading →
David asks, I know that we would say that faith is an instrument whereby we receive Christ’s imputed righteousness, but is there some biblical or theological reason why we would not want to say that faith is also a virtue? Can’t faith . . . Continue reading →
[God] himself took on him the burden of our iniquities, he gave his own Son as a ransom for us, the Holy One for transgressors, the blameless one for the wicked, the righteous one for the unrighteous, the incorruptible one for the . . . Continue reading →
“To those who do what lies within them God denies not grace.” My students sometimes wonder why I make them memorize this late-medieval expression associated with a Franciscan theologian. This is why: (HT: Nick Davis)
But what was the difference between the teaching of Paul and the teaching of the Judaizers ? What was it that gave rise to the stupendous polemic of the Epistle to the Galatians? To the modern Church the difference would have seemed . . . Continue reading →
Since Paul knew that justification of faith is a refuge for those who lack righteousness of their own [cf. Romans chapter 5], he boldly infers that all who are justified by faith are excluded from works righteousness. But since it is certain . . . Continue reading →
Merrit asks this question. “Two friends and I have been talking about this verse (1 Peter 3:21) and passage for quite some time today. The more we seem to talk about it the more confused I seem to get about it.” Merritt, . . . Continue reading →