Bob Godfrey is on Office Hours again, for part 2 of our discussion of Hebrews 3:7–4:13. What does Hebrews 4 mean by “Sabbath” and “rest”? Bob does a great job with these issues in full-color stereo! Here’s the part 1 of this two-part episode. I . . . Continue reading →
As a young boy I certainly believed in Santa. We made the annual cookie oblation and went to bed under the conditional covenant that he would not come if we did not sleep (or at least stay in bed). Nevertheless, I think I . . . Continue reading →
In Recovering the Reformed Confession I defined the the “Reformed Confession” both narrowly (referring to the confessional documents adopted by the churches) and broadly referring to the theology, piety, and practice in, with, and around the confessions themselves. Subsequent discussions here and . . . Continue reading →
On this day we rightly pause to give thanks for the innumerable blessings we have received, both those common to all image bearers and those saving benefits particular to believers. Chief among the latter are saving faith and Spirit-wrought union with Christ . . . Continue reading →
Part of Saturday was spent trading tweets with Matthew Milliner, who teaches Art History at Wheaton College. We had a good, genial conversation from two different confessional traditions. I’m not sure but judging by his arguments I inferred that Matthew may identify . . . Continue reading →
Michael Kearney writes: “The vivid image of howling, prowling dogs, occurring not once but twice in Psalm 59, is completely omitted from the text, as are the references to the “swords in their lips” (v. 7) and “the sin of their mouths” (v. 12).” Continue reading →
Herman Witsius (1636–1708) was a significant figure in the period of High Reformed Orthodoxy (c. 1640–1700). He attempted to build a bridge between the Cocceians and the Voetians, traditionally understood as two competing camps within Dutch Reformed orthodoxy. The debate between the . . . Continue reading →
Paul Helm wrote a very interesting critique of Edwards, one with which the HB has some sympathy. Sean Lucas replied by arguing that Helm had read too much into the noun “affections.” Helm has replied to Lucas by arguing that, in Edwards . . . Continue reading →
Originally published on the HB 22 Dec 2008. As a young boy I certainly believed in Santa. We made the annual cookie oblation and went to bed under the conditional covenant that he would not come if we did not sleep (or . . . Continue reading →
UPDATE Daniel writes to report that some Seventh-Day Adventists are claiming that I agree with them and they are apparently appealing to this broadcast for support. Let me try to end this foolishness right here. Here’s my response to Daniel and to . . . Continue reading →
There is an argument that Tiger’s sexual immorality is private and none of our business. Fine. His very public apology, however, gives us an opportunity to think about the nature of repentance and faith. During his apology Tiger made reference to his . . . Continue reading →
The book is now in the bookstore. You can order your copy from The Bookstore at WSC. If you have been wondering what all the discussion about “two kingdoms” and “natural law” is about, here’s the book for you. To accompany the . . . Continue reading →
I’ve been thinking more lately about the scandal of fencing the table. I should have thought to do this earlier. Researching an answer to another question I ran across some interesting Dutch Reformed (in this case, Christian Reformed) sources on this question. . . . Continue reading →
Originally published on the HB 22 Dec 2008. As a young boy I certainly believed in Santa. We made the annual cookie oblation and went to bed under the conditional covenant that he would not come if we did not sleep (or . . . Continue reading →
Andy Webb has a very helpful post on this topic. Darryl Hart asks when Presbyterians became Adventists? With the help of Leigh Eric Schmidt makes some very interesting and important points about the way commercial interests coincided with the interests of revivalist . . . Continue reading →
Jon Moersch has an excellent post on the necessity and benefits of prayer.
In the Care of the Good Shepherd. I haven’t seen it yet, but I have implicit faith in Iain.
Good stuff at the Reformed Reader.
Therefore, in order that none of us may stumble on that stone, let us first consider that there is a twofold government in man (duplex esse in homine regimen): one aspect is spiritual, whereby the conscience is instructed in piety and in . . . Continue reading →
Mike Horton and I lead a joint prayer group on Wednesdays during term. We met for the last time this academic year so I thought I would post a photo of the guys. I’m grateful for their faithfulness (and for showing up . . . Continue reading →