J. H. Heidegger (1633–98) was a significant Swiss Reformed theologian, in Zürich, at the end of the 17th century. This volume is a clear, accessible introduction to Reformed theology. It is not technical. It was meant to be a starting point and . . . Continue reading →
Here is the fifth installment of the audio from the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is one of the Saturday morning talks, on aspects of the QIRC (quest . . . Continue reading →
Here is the fourth installment of the audio from the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is one of the Saturday morning talks, on the QIRE (quest for illegitimate . . . Continue reading →
Saints and Sinners is a podcast led by Pastor Ken Jones, a voice familiar to long-time listeners of the White Horse Inn. S&S features Pastors David Menendez, Jose Prado, and Aldo Leon, each of whom serves a congregation in the Miami metro. In . . . Continue reading →
The late Reformation era slogan semper Reformanda has been often abused. It is often taken to mean that we need to get rid of basic Reformation convictions, e.g., sola Scriptura, the doctrine that Holy Scripture is sufficient for Christian faith and practice. What it . . . Continue reading →
Saints and Sinners is a podcast led by Pastor Ken Jones, a voice familiar to long-time listeners of the White Horse Inn. S&S features Pastors David Menendez, Jose Prado, and Aldo Leon, each of whom serves a congregation in the Miami metro. In . . . Continue reading →
Recently I talked with Matthew and Onnig of the Back to the Reformation podcast about the value of the Reformation for contemporary evangelical churches, about what biblicism is (hint: it does not mean “to be biblical”), about American religious history and the . . . Continue reading →
What if I told you that there is an entire library of orthodox, careful, influential, important, Reformed books, that formed and shaped our entire history—books on Reformed theology, piety, and practice, biblical interpretation, biblical theology, covenant theology, commentaries on Scripture, the Christian . . . Continue reading →
What if I told you that there is an entire library of orthodox, careful, influential, important, Reformed books, that formed and shaped our entire history—books on Reformed theology, piety, and practice, biblical interpretation, biblical theology, covenant theology, commentaries on Scripture, the Christian . . . Continue reading →
In 2009 Time Magazine hailed the rise of “The New Calvinism” among the 10 ideas that are changing the world. Behind that article was the publication of Collin Hansen’s Young, Restless, and Reformed (2008) and the formation of The Gospel Coalition (2005), . . . Continue reading →
I think I first read about “web logs” about 1995, when I was teaching at Wheaton College. Then they were the domain of people writing about what they had for breakfast. They were daily, public journals where people recorded online their most . . . Continue reading →
I am a little late but here is your annual reminder about these valuable sites. The first, DailyConfession.wordpress.com, takes the reader through the Westminster Standards and the Three Forms (Belgic, Heidelberg, and Dort) in one year. The second, DailyWestminster.wordpress.com, takes the reader through the . . . Continue reading →
Along with the new Trinity Psalter-Hymnal (emphasis on the Psalter) produced in cooperation with the Orthodox Presbyterian Church, the United Reformed Churches in North America have also produced a book of liturgical forms, prayers, and confessions, namely the Three Forms of Unity: the . . . Continue reading →
The Reformed faith, the Reformed confession, is more than five points on salvation (Dort). It is more than a set of doctrines. It is also a piety, a way of relating to God, and a set of churchly practices that grow out . . . Continue reading →
Maybe you’ve experienced one of these churches? Satellite campuses galore, a magnetic personality preaching on a big screen, Sunday Schools, Life Groups, rock climbing walls, an oil change ministry—the whole shebang. There was a service to suit every musical taste, and a . . . Continue reading →
Dr. Machen was right when he stated of the liberals: “By the equivocal use of traditional phrases, by the representation of differences of opinion as though they were only differences about the interpretation of the Bible, entrance into the Church was secured . . . Continue reading →
Much of recent American Reformed theology has been caught up for some time in a distorted form of biblicism that has fallen into the trap of trying to reinvent the theological wheel in areas where doing so is fraught with danger—in particular, . . . Continue reading →
I am asked to speak to you on the religious life of the student of theology. I approach the subject with some trepidation. I think it the most important subject which can engage our thought. You will not suspect me, in saying . . . Continue reading →
Thomas Müntzer (c. 1489–1525) was a university-trained pastor and theologian. Martin Luther recommended him to be the pastor of St Catharine’s Church in Zwickau (117 km south of Leipzig). There he came into contact with three fiery souls, Nicholas Storch (c. 1500–25), Thomas . . . Continue reading →
Unless you are a member of a congregation of the Reformed Presbyterian Church in North America (RPCNA, “the Covenanters”) or another similar denomination, in all probability the way your congregation worships today is not much like the way Reformed and Presbyterian congregations worshiped in the 16th and 17th centuries. If, however, you are like most other P&R Christians, you probably are not aware of that discrepancy. You might assume that the way your congregation conducts its public worship is the way the P&R churches have always done but, in fact, that assumption would not be justified. Continue reading →