Many now regard only one aspect of criticism, that of the expression of disapproval or hostility. There is, however, a second aspect that is equally important: the friendly analysis and judgment of the merits and faults of a project. This volume is . . . Continue reading →
I’m cleaning out my office and clearing out a great lot of books One of the volumes I found is Carl F. H. Henry, Basic Christian Doctrines (New York: Holt, Rhinehart, Winston, 1962). Included in this collection of very brief entries are G. . . . Continue reading →
In part 1, I began to sketch a case that for a way between neo-Pentecostalism/Charismatic piety and a sterile piety. Genuine, confessional Reformed piety is warm, Spiritual, and vital but we understand that the Spirit works through means (Word and sacraments). This . . . Continue reading →
Since the early 19th century American Christianity has been largely dominated by a revival of the original Anabaptist theology, piety, and practice. One can transpose much of what took place in the 19th century over the fist generation Anabaptists (1520s) and it . . . Continue reading →
UPDATED 14:02 5 Feb 2013 So says YRR (Young, Restless, and Reformed) leader Mark Driscoll in an interview (regarding his forthcoming book) published by the TGC: Q: You observe that “appreciated people” exchange grumbling for praying, competing for celebrating, bitterness for thankfulness, . . . Continue reading →
He would sound a lot like this cat (HT: Rich Barcellos)
Galli writes, “but in raising such momentous issues, he has raised crucial questions that also must be asked. If universal salvation is true, why does Jesus not showcase it? Why is Jesus’ teaching characterized instead by a relentless focus on the last . . . Continue reading →
‘Dare to Be a Daniel” is one reason to adopt Mr Murray’s view that, in public worship, we should sing only God’s Word (I reached the same conclusion in RRC). Not only is the song itself tacky but its way of interpreting . . . Continue reading →
In a recent news article about people attending a political rally, one of the participants was asked whether she identified with the group she was attending. She replied by saying, “I don’t like labels.” Indeed. The move toward political independency has been . . . Continue reading →
Introduction: Losing Our Religion When Andy Kaufman wrestled women in the late 70s and early 80s it was a gag, it was outrageous because, until he did it, it was unthinkable. Why? Because there is such a thing as nature (i.e.., the . . . Continue reading →
In 1994 Chuck Colson attempted to convince evangelicals that the decline of the culture was so precipitous that they needed to set aside the historic Protestant doctrine of justification in favor of an intentionally equivocal statement about how we are accepted by . . . Continue reading →
The contemporary use of the word “community” has troubled me for some time. I couldn’t put my finger on it until today. It came to me during a drive across the vast wasteland that is Nevada. Folk routinely speak about the “online” . . . Continue reading →
Andrée Seu of WORLD Magazine made a boo boo. She’s supposed to say that, as an evangelical, she disapproves of Mormonism but the temperature of Glen Beck’s religious fervor is so high that it wins the day. She writes:
Somewhere along the way, however, the evangel became increasingly separated from evangelism; the message became subservient to the methods. Today, it is taken for granted by many that those most concerned about doctrine are least interested in reaching the lost (or, as . . . Continue reading →
Dale Van Dyke is a graduate of Westminster Seminary California and a pastor of Harvest OPC in Wyoming, MI. He has review today of Christian Smith’s latest. Myth: Young adults are into spiritually but not religion. This hoax has been promoted most . . . Continue reading →
Chris Gordon has been “off-roading” lately and has made some interesting discoveries about the nature of late-modern evangelical worship.
If the heart of the Christian faith and life is the unmediated encounter with God, even divinization (theosis), then how does one prevent a synthesis of evangelical pietism and New Age spirituality if the latter offers such access? According to this piece . . . Continue reading →
Donald A. Luidens is a sociology prof at Hope College and he’s written a provocative and interesting essay in Perspectives: A Journal of Reformed Thought (which I think is descended from the old Reformed Journal) in which he argues that loss of . . . Continue reading →
As Martin notes, for a time (and perhaps still?) it was fashionable for British evangelicals (and others) to deny the historic Christian doctrine of hell. J. I. Packer responded in 1991 and Martin has posted the audio.
When I was in college the BSU (Baptist Student Union) was the place to meet nice Christian girls, Crusade was for evangelistic-minded types, Navigators was for spiritual discipline, and Inter-Varsity (IV) was for intellectuals. IV was clearly associated with the historic, confessional . . . Continue reading →