B. B. Warfield died of an apparent heart attack on February 16, 1921. I thought it might a fitting tribute to talk about Warfield bibliography. One hundred years after his death, Warfield’s collected works are still readily available: The ten-volume “Oxford” set . . . Continue reading →
reformed theology
New In Print: Robert Rollock On Ephesians
Robert Rollock (1555–99) was one of the most significant Reformed theologians in Scotland in the late sixteenth century. He was an important figure in the development of Reformed covenant theology. He received Calvin’s theology and was especially influenced by Caspar Olevianus (1536–87) . . . Continue reading →
Kingdom Through Covenant—Round Two
Kingdom Through Covenant is a massive work of biblical theology written from a Baptistic perspective, now in its second edition.1 My very first attempt at public writing was a review of KTC’s first edition, which I did while in seminary, and which Dr. Clark very graciously posted on The Heidelblog. With more experience, I have often looked back with acute awareness of that review’s weaknesses and wished I could redo it. I am thankful for the chance to review the second edition on the same platform with hopes to improve my comments and assessment concerning this work. Continue reading →
Stop Saying It Please
Reformed people need to stop saying that the distinction between law and gospel is “Lutheran” and that the Reformed did not (and do not) make that distinction. Continue reading
This Is Not Reformed Theology (2)
An Aberration Or Standard In Progressive Covenantalism? Issues About Covenant Conditions
Caneday’s main argument is to undermine the law-gospel distinction. In his words, “This chapter disavows the notion that all of Scripture consists of two isolatable messages: law, consisting of God’s demands, and gospel, composed of God’s gracious giving. Instead, it argues that the formulation of covenant stipulations remain the same while the content of stipulations changes.” (pg. 103; italics original). Continue reading →
The Canons Of Dort On Law And Gospel
In the Canons of Dort the Reformed churches distinguish law and gospel. Continue reading →
Olevianus: The Kingdom And Its Benefits
Since, then, you say that the additional name “Christ” or “Anointed” implies that He came with the command of the Father to establish a royal priesthood, explain first what the kingdom of Christ is. A. A kingdom is a kind of rule . . . Continue reading →
Richard Muller—Jonathan Edwards And The Absence Of Free Choice: A Parting Of Ways In The Reformed Tradition
Lost Audio Recovered
Richard Muller’s lost lecture on Jonathan Edwards’ doctrine of free choice. Continue reading →
Engaging Confessional Baptists on Covenant Theology (Part 1): Typology
The elephant in the room of any discussion about the development of redemptive history is the disagreement between Baptist and Reformed theologies about the unity of the covenant of grace, including the whole language of the covenant’s substance and administration. Continue reading →
Hyper-Calvinism, Rationalism, and Anti-Predestinarians
By definition, hyper-Calvinism is that doctrine which goes beyond (hyper) Calvin. Often, however, it is used incorrectly by critics of predestination to describe anyone who believes in reprobation. If teaching reprobation makes one hyper-Calvinist, then Calvin would be one himself, and that . . . Continue reading →
Mark Stromberg: From Pentecostal To Reformed
Reverend Mark Stomberg of Lynden United Reformed Church in Lynden, WA joins Pastor Chris Gordon to talk all things Pentecostal. Continue reading →