Perhaps the most fundamental complaint of the Remonstrants against Reformed theology, the concern that most animated Arminius’ desire to revise Reformed theology, was the charge that the Reformed view makes God the author of evil. In his desire to fix this problem . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
There is a long history in Christianity of turning the covenant of grace into a covenant of works. This happens in a variety of ways. One way this can happens is by changing the nature of faith in salvation. In the Middle . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
Under this head of doctrine we have considered the errors that Synod rejected—the Remonstrants turned the perseverance into a covenant of works—so now we turn to what Synod confessed positively about how Christ graciously preserves his people through their pilgrimage in this . . . Continue reading →
A few years ago I wrote an article on what pastors should not tell their wives. In it I argued that there is much that it said behind closed doors, in elder meetings (e.g.,consistory or session meetings), that should not be repeated . . . Continue reading →
One of the first and greatest differences between the Augustinian understanding of Paul and what became the dominant understanding of Paul. By the 7th century and for most of a millennium following, the parable of the Good Samaritan (Mark 10:29–37) became the . . . Continue reading →
We are in the midst of a large and important discussion, in the confessional Presbyterian and Reformed world, about nature, grace, sin, human sexuality, the doctrine of humanity (theological anthropology). The presenting issue, as the physicians say, is the claim that there . . . Continue reading →
Here is the sixth installment of the audio from the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is last of the Saturday talks, on what salvation sola fide is and . . . Continue reading →
For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins (2 Pet 1:8–9; ESV). Continue reading →
More than a decade ago I noted on the HB that one of the dominant stories in American Christianity in the last 25 years has been the rise of the “megachurch.” According to a recent study published in June, 2009, in USA . . . Continue reading →
For the last several Lord’s Days I have been meditating on James 2:14 (and the surrounding context). I have been thinking about what James said to the largely Jewish congregation in Jerusalem. I think of James as a New Testament counterpart to . . . Continue reading →
Santa rewards those who meet the terms of a covenant of works: Continue reading
R. Scott Clark, professor of church history at Westminster Seminary California in Escondido, California, told Campus Reform that “Dr. Thompson calls Lutherans to repent for ‘systemic racism’ and takes for granted that we should all accept this new, rather radical redefinition of racism which, in her account, entails a new, decided un-Lutheran definition of repentance.” Continue reading →
The chapter divisions we see in our Bibles were not present originally. Stephen Langton (c. 1150–1228), a Paris theologian and, later, Archbishop of Canterbury, is usually credited with introducing the divisions that we know. This is one place where we see the . . . Continue reading →
Presbyterian and Reformed congregations occupy an odd space in American Christianity. We do not really belong to American Christianity in significant ways. Our roots are not in the nineteenth-century revivals nor even in the eighteenth-century revivals. We are no part of the . . . Continue reading →
Americans born after World War II, for most of that time, have experienced prosperity and medical progress hitherto unknown in human history. We have been led to expect that, given enough resources, medical science can conquer virtually anything. In an undated story . . . Continue reading →
The Illusion Of Choices One of the first Bible verses I learned as a young Christian remains near the forefront of my mind because it captures an essential truth. It is John 14:6, “I am the way, the truth, and the life. . . . Continue reading →
Dear Wandering Sheep, You were baptized into the visible church. You were catechized. You made a profession of faith but, for one reason or another, you wandered away from the church. This letter is addressed to you. Why People Wander: The Visible . . . Continue reading →
Someone from my part of town just reported that her gray cockatiel, “Nube,” just out the door toward the local high school. Continue reading