Does Inerrancy Apply Only To The Hebrew, Aramaic, and Greek Texts Of Scripture?

The final authority for Christian doctrine and the Christian life, as the Westminster Divines wrote, the Word of God in the original languages. This is why it is so important that our pastors and teachers receive a genuine education in the original languages and why we should expect them to continue learn and progress in their knowledge and use of the original languages in pastoral ministry. For centuries before the Renaissance and Reformation, most the ministers in the Western church lost the ability to read the Scriptures in the original languages. Indeed, to find an illiterate priest (one who could not read at all) was not unknown. In the Greek church, of course, they could at least read the New Testament but it was not until the Renaissance that the knowledge of Hebrew and Greek began to return more widely and to be taught again in the universities, where pastors were educated. The Reformed churches understood and appreciated the value of the knowledge of the original languages and expected the pastors to learn and use them. Continue reading →

Reminder: Please Subscribe The English Translation Of Polanus

Amandus Polanus (1561–1610) was a theologian and Professor of Old Testament in Basel. He produced one of the most important systematic theologies of the early orthodox period. It has never been translated into English. There is, however, a publisher willing to take . . . Continue reading →

Resources On The Assurance Of Salvation

One of the animating forces that drove the Reformation was problem and doctrine of assurance. In the medieval church (as in the Roman communion and in some Protestant quarters today) it was ordinarily impossible for a Christian to have confidence that he . . . Continue reading →

Resources On Reformed Piety

Theology, piety, and practice— regular Heidelblog readers and Heidelcast listeners will be familiar with that formula. In classic and confessional Reformed Christianity these three things have always been understood to be intimately, organically related to each other. Our piety flows from our . . . Continue reading →

Criticizing Edwards On Religious Affections Does Not Lead To Dead Orthodoxy: There Is Another Way

In the wake of my latest essay, which cautions readers regarding Jonathan Edwards, has come questions about the role of affections and emotion in the Christian life. These questions signal how deep the Pietist tradition (see the resources below) runs in American . . . Continue reading →

A Tension That Does Not Exist

There were a number of issues that I might have taken up in my response to Crawford Gribben and Chris Caughey’s essay, “History, Identity Politics, and the ‘Recovery’ of the Reformed Confession” in the volume On Being Reformed which space did not permit. . . . Continue reading →

Why I Will Not Follow Mark Galli Across The Tiber

The phrase “swimming the Tiber” is a metaphor for converting from Protestantism to Roman Catholicism. I have not been able to determine its origins but the online Dictionary of Christianese traces the expression to 1963, which, if true, would mean that it . . . Continue reading →

New: Resources On The Doctrine Of Justification

According to J. H. Alsted (1588–1638), “the article justification is said to be the article of the standing or falling of the church.” It was said to be such by the confessionally Reformed and Lutheran alike. The language was probably borrowed from . . . Continue reading →

Resources On The Doctrine Of Justification

According to J. H. Alsted (1588–1638), “the article justification is said to be the article of the standing or falling of the church.” It was said to be such by the confessionally Reformed and Lutheran alike. The language was probably borrowed from . . . Continue reading →

Resources On Common Grace

Bavinck: Antithesis And Common Grace Of Common Grace, Nature, And Bathrooms The Gospel Is Not Common For God So Loved The World: Atonement And Common Grace Bullinger On “Common Grace” William Perkins on Common Grace Using the Common to Advance the Sacred . . . Continue reading →

Resources On Roman Catholicism

Table of Contents Articles Podcasts Quotations Classroom Resources Bibliography Historic Protestant Critiques Of Rome Roman Catholic Symbols and Conciliar Documents Recursos Reformados Articles Why I Will Not Follow Mark Galli Across The Tiber What Richard John Neuhaus Means To Me Whence The . . . Continue reading →

The Reformed Churches Do Not Confess Baptismal Union With Christ

A Preface On Paradigms As Baptists and Reformed folk engage each other’s theological traditions two things need to happen to make that engagement productive: 1) They need to realize that each tradition is theologically distinct. Some Baptists have historical and institutional relations . . . Continue reading →

Resources On The Twofold Kingdom

TABLE OF CONTENTS Sources Books Essays, Quotations, and Reviews Sources The Language Of A “Twofold Kingdom” Has Deep Roots In Reformed Orthodoxy “Two Kingdoms” circa 115-50? Chrysostom On Two Kingdoms Christendom Was A Renewal Of The Old Testament Theocracy What The Reformed . . . Continue reading →

Why The Mission Needs The Marks

Doubtless the one of the most significant movements within evangelicalism at the moment is the “emergent” or “emerging churches” movement. The adjectives “emerging” and “emergent” designate different wings of the movement. Generally, the “emergent” wing is more radical and the “emerging” wing a little less radical. Just as frequently, however, in the contemporary rhetoric from both wings of the movement no distinction is made and this essay will speak of the “emerging movement” (hereafter, EM). Like their older evangelical brothers and sisters, the EM also rejects (at least elements of) fundamentalism and revivalism. In their place, they are constructing a cross-traditional, eclectic synthesis. Continue reading →