Between 1513 and 1519, as he lectured through the Psalms, Romans, Galatians, Hebrews, and the Psalms again at the University in Wittenberg, Martin Luther (1483–1546) not only became an Augustinian anti-Pelagian in soteriology (sola gratia); in that same period he also recovered . . . Continue reading →
Las iglesias de la Reforma tienen algunos lemas maravillosos llenos de verdades importantes. Sin embargo, a veces, estos lemas pueden ser tergiversados, malinterpretados y malentendidos. Con la posible excepción de sola Scriptura (solo la Escritura), ninguno de estos lemas ha sido distorsionado con más . . . Continue reading →
Dr Clark answers a question on baptismal regeneration. Continue reading →
The theocratic impulse is truly ancient. All the pagan nations of the Ancient Near East had state religions. The Israelites, Egyptians, and Canaanites all had state religions, as did the Greeks and the Romans. The latter were particularly vicious in enforcing the . . . Continue reading →
There is a popular view of church history that tells a story in which there was a pure, believing church during the apostolic age and then, for all intents and purposes, there was not a church (except for the Waldensians who alone . . . Continue reading →
Not all preaching is good preaching. Some preachers do not exposit the text when they preach on Sunday. Other preachers exposit the text in ways that fit their agendas. And some preachers simply do not have a Christ-centered approach to preaching. The . . . Continue reading →
J. I. Packer is a significant figure in a variety of circles. He is one of the last voices representing that generation of British evangelicalism which had roots in the Reformation, which was articulate, warm, and evangelical in the best sense of . . . Continue reading →
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be . . . Continue reading →
Further, salvation includes three aspects: justification (i.e., God’s judicial declaration that believers are righteous), sanctification (i.e., God’s progressive and gracious work in conforming believers to the likeness of Christ), and glorification. If any aspect of salvation is said to be through good . . . Continue reading →
In article XI: Big Picture Agenda, the Statement says, WE AFFIRM that the Christian Nationalist project entails national recognition of essential Christian Orthodoxy (Article II) as a Christian consensus under Jesus Christ, the supreme Lord and King of all creation, and the . . . Continue reading →
One of the most important aspects in the debate over so-called Christian Nationalism is the nature of Christ’s Lordship and Kingdom. According to Augustine, there are two cities. According to Luther (and more than a few Reformed writers) there are two kingdoms. . . . Continue reading →
William Ames (1576-1633) plays several crucial roles in the transmission and development of Reformed Orthodoxy. As a student of William Perkins, he carried forward Perkins’ strong Reformed theology. At the same time, Ames ministered among leading theologians in the Netherlands, combining both . . . Continue reading →
Nevertheless in like manner also these false teachers by being dreamers, on the one hand defile the flesh, but also rebel against authority, but further blaspheme the glorious angels. Jude 8 (author’s translation) GPS, especially as we have it on our phones, . . . Continue reading →
Before we dive into the preface of GAJ, we should shore up two points from the first installment: 1) The Modernity of Dispensationalism; and 2) The fundamental nature of the distinction between law and gospel. Dispensationalism: A Modern Paradigm Dispensationalism is a Modern . . . Continue reading →
Reformed Christians have at their disposal great resources to recover a richer and deeper piety of self-denial. In his exposition of the Sermon on the Mount, the English Reformed writer William Perkins devoted fifteen pages to discussing Matthew 5:16, “when you fast,” . . . Continue reading →
Now, I want to remind you, despite how you once fully knew it, that Jesus, after saving a people out from the land of Egypt, later destroyed those who did not believe,6 so too those angels who did not keep themselves in . . . Continue reading →
When Martin Luther (1483–1546) entered the Augustinian convent at Erfurt in 1505, it was a considered decision and the fulfillment of a vow he had made when he cried, “St. Anne, help me! I will become a monk.” So he did. Luther . . . Continue reading →
The value of church history is not always immediately obvious to everyone. In particular, Americans seem generally allergic to history. This is true of American Christians who are influenced by the American prejudice against history. Look at the History Channel (but only . . . Continue reading →
Jude is a small book with a big message and one that is especially relevant for the church in the 21st century. Below is the commentary of the Rev Dr Harrison Perkins along with some other resources (e.g., bibliography) to help your . . . Continue reading →
Many English (and Dutch) speaking Christians have a particular affection for and connection to that varied and complex movement known as Puritanism, usually described in this space as English Reformed theology. One of the English Reformed theologians to whom my friend Paul . . . Continue reading →