The Reformed disagreed with the Remonstrants on the definition of “reconciliation.” Continue reading →
Squatters are notoriously difficult to evict. They may disappear for a while, making you think they are gone, yet they always find a way back and may even bring a few friends along. Indwelling sin is not so easy to evict either, . . . Continue reading →
“If so be that we suffer with him, that we may be also glorified with him” is the condition upon which the attainment of the inheritance is contingent (cf. vs. 9). There is no sharing in Christ’s glory unless there is sharing . . . Continue reading →
In part 2, we considered the case of the Rich Young Ruler. In this final installment, let us consider one of the most important passages in this debate: Romans 2:13. Advantage #4–Giving Assurance to Believers LS regularly calls into question a person’s . . . Continue reading →
In part 1 we considered the definition of Lordship Salvation and the Reformation distinction between Law and Gospel. If you read the “rich young ruler” passage in Matthew 19:16-30 as the LS folks frequently do, you will see Jesus calling people to . . . Continue reading →
One of the more strange aspects of the debate over Greg Johnson’s advocacy of “Side-B” homosexuality, the so-called “Gay Christian” approach, is that it has mostly ignored Rosaria Butterfield’s analysis of the issue and her experience. As one HB commenter wrote this . . . Continue reading →
Paul begins now to make a closer comparison between the law and the nature of man, in order that the origin of the wickedness which leads to death may be more clearly understood. He then sets before us the example of a . . . Continue reading →
Throughout the book, Johnson denies that Christians should expect change and prefers to emphasize the stability of our sexual desires and propensities. For example, he writes, “There is no cure for corrupted nature in this life. We remainescapably children of Adam. There is . . . Continue reading →
Thanks be to God through Jesus Christ our Lord. Therefore, consequently, on the one hand, I myself serve the law of God with my mind but, on the other, with the flesh I serve the law of sin.”—The Christian Testimony of the Apostle Paul. Continue reading →
What shall we say then? Are we to continue in sin that grace may abound? (Romans 6:1) [T]he reader must assess whether their interpretation of the preceding verses would likely prompt such a query. In other words, the libertine question in Romans . . . Continue reading →
For many evangelicals and for some ostensibly Reformed folk it has been fashionable for the last several years to teach that we are justified now by grace alone (sola gratia), through faith alone (sola fide), on the basis of Christ’s righteousness imputed . . . Continue reading →
How should Christians respond to the sin of racism, i.e., the sin of “prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior” (Oxford Dictionary of English)? Let us be perfectly . . . Continue reading →
Fasting has ordinarily been practiced as giving up food for a fixed time, and has been a fixture of the Christian tradition since its beginnings. One of the earliest Christian documents, the Didache, has several instructions regarding fasting that touch multiple aspects . . . Continue reading →
Why did James say “justify” if he did not mean to indicate that there is either a second way of justification (e.g., by works) or if he did not mean to signal that works somehow play some role other that fruit and evidence. Continue reading →
This episode might be what some would call a “humdinger” if only because we were able to fit in all six calls and give some answer to each. Daniel called to ask how the church should respond when a lay member adopts . . . Continue reading →
This is episode 21 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we are completing our brief study of the tenth article, “the forgiveness of sins.” The doctrine of justification . . . Continue reading →
Until I read Transfiguration and Transformation by Hywel Jones, just out from the Banner of Truth, I did not realize that our English translations translate the same word as transfigure when applied to our Lord and as transform when it is applied to us. Hywel . . . Continue reading →
A meditation on truthfulness from Galatians 4:16, Ephesians 4:15; John 18:38; and 1 John 2:21–24. Continue reading →
Joe writes, “Is missing church a sin? Like if my child has a game, if I’m on vacation, or have to work?” Over the years many people have asked me some version of this question. It is an important question, one faced by the New Testament church and by the church in the twenty-first century. Continue reading →