Fasting has ordinarily been practiced as giving up food for a fixed time, and has been a fixture of the Christian tradition since its beginnings. One of the earliest Christian documents, the Didache, has several instructions regarding fasting that touch multiple aspects . . . Continue reading →
Sanctification
James Does Not Contradict Paul And Vindication Is Distinct From Justification
And There Is Plenty Of Courtroom Language In The New Testament
Why did James say “justify” if he did not mean to indicate that there is either a second way of justification (e.g., by works) or if he did not mean to signal that works somehow play some role other that fruit and evidence. Continue reading →
Heidelcast 208—Taking Calls On Church Discipline For Doctrinal Error, Final Salvation Through Works, Divinization, Justice, Ecstatic Worship, And Providence
This episode might be what some would call a “humdinger” if only because we were able to fit in all six calls and give some answer to each. Daniel called to ask how the church should respond when a lay member adopts . . . Continue reading →
Heidelcast 205—What Must A Christian Believe? (21): The Forgiveness Of Sins (3)
This is episode 21 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we are completing our brief study of the tenth article, “the forgiveness of sins.” The doctrine of justification . . . Continue reading →
An Interview With Hywel Jones On Transfiguration And Transformation
Until I read Transfiguration and Transformation by Hywel Jones, just out from the Banner of Truth, I did not realize that our English translations translate the same word as transfigure when applied to our Lord and as transform when it is applied to us. Hywel . . . Continue reading →
A Meditation On The Virtue Of Truthfulness (And Against Deconstructionism)
A meditation on truthfulness from Galatians 4:16, Ephesians 4:15; John 18:38; and 1 John 2:21–24. Continue reading →
Is Missing Church A Sin?
Joe writes, “Is missing church a sin? Like if my child has a game, if I’m on vacation, or have to work?” Over the years many people have asked me some version of this question. It is an important question, one faced by the New Testament church and by the church in the twenty-first century. Continue reading →
The Need Of The Hour: Repentance
Dear Christians, the great need of the hour is collective humility and repentance for our sins, for our selfishness, for our idolatries, and our attempts to make our home in this world in denial of our heavenly citizenship. And we shouldn’t miss the silver lining in all of this. We are still able to publish the best news ever, a lamp is still shining in Babylon, and a voice is still sounding out, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Continue reading →
Owen: We Are Sanctified Because We Are Justified But We Are Not Justified Because We Are Sanctified
Now, to be justified is to be freed from the guilt of sin, or to have all our sins pardoned, and to have a righteousness wherewith to appear before God, so as to be accepted with him, and a right to the . . . Continue reading →
Olevianus: Good Works Contribute Nothing To Our Justification But They Do Have Three Purposes
170 Q. You are not saying, then, that good works are useless? Continue reading →
Romans 6:14, 7:14, And 8:14 Are All True Of The Christian At The Same Time: Simul Iustus, Et Peccator
Bob Godfrey preached from Romans 6 recently and his message inspired me to look again at the relationship between chapters 6, 7, and 8.
Pruitt: PCA GA Overtures 23 And 37 Address Serious Errors
The incursion of Revoice theology into the PCA has caused great division and confusion in our churches. We have been told to accept as an “orientation” what God’s Word calls “contrary to nature” and “dishonorable passions” (Romans 1:26-27). Some of our own . . . Continue reading →
Sproul: A Justified Person Is Always A Changed Person But That Change Is No Part Of The Ground Of Justification
A justified person is always a changed person. A justified person differs from an unjustified person in critical ways. A justified person is a believing person; an unjustified person is an unbelieving person. A justified person is a regenerated person; an unjustified . . . Continue reading →
Christ Is The Firm Foundation For Your Assurance
I would fain leave every one of you upon a good bottom, built upon the rock, that ‘sure foundation,’ Isa. xxviii. 16, which will stand firm and steady in all winds and weather, having that anchor-hold which will abide under all storms. . . . Continue reading →
Perkins: We Are Not Justified By Our Works Either Before Or After Our Justification
"Cooperation Is Not In The Act Of Justification, Nor In The Work Of Our Salvation"
“[I] answer, that not only works done before faith are excluded, but also works that follow faith and are done in the estate of grace. For Paul here reasons thus: If no flesh be justified by works, then not we believers; but . . . Continue reading →
Gouge: In The Order Of The Application Of Redemption Justification Precedes Sanctification
Justification in order goeth before sanctification…Sanctification presupposeth justification: they who are sanctified may rest upon it, that they are cleansed and justified. For sanctification is a fruit of justification…Admirable is the comfort, which the Saints in this world reap hereby. For their . . . Continue reading →
Perkins: Your Good Works Are All Imperfect And Mixed With Corruption
The child of God is like a lame man that goes the right way, but yet halts at every step. Abraham and Sarah desire issue, that is from the Spirit; but they desire issue by Hagar their handmaid, that is from the . . . Continue reading →
Marshall: The Moralists Try To Put Us Back Under The Covenant Of Works Because They Do Not Understand The Gospel Mystery Of Sanctification
“[T]hat we must be reconciled to God, and justified by the remission of our sins, and imputation of righteousness, before any sincere obedience to the law; that we may be enabled for the practice of it. They account, that this doctrine tends . . . Continue reading →
Calvin: The Whole Doctrine Of Godliness Rests Upon The Doctrine Of Salvation Through Free Grace
The principal design of preaching the Gospel is, that men may be reconciled to God, and this is accomplished by the unconditional pardon of sins; as Paul also informs us, when he calls the Gospel, on this account, the ministry of reconciliation, . . . Continue reading →
“Bearing with one another in love”: Robert Rollock on Ephesians 4:3
We owe a debt of gratitude to Reformation Heritage Books and General Editors, R. Scott Clark and Casey Carmichael, for the latest publication in their “Classic Reformed Theology” series, Robert Rollock’s Commentary on Ephesians.