What Is Figurative And What Is Literal In The Promise To Abraham In Genesis 17?

Jackson writes to ask, “As it relates to continuity with the Abrahamic covenant, for example, Abraham and his children get circumcised, therfore in the new administration, Jesus and his children (spiritual) get baptized. Do you think that someone can retain their Reformed . . . Continue reading →

Does Inerrancy Apply Only To The Hebrew, Aramaic, and Greek Texts Of Scripture?

The final authority for Christian doctrine and the Christian life, as the Westminster Divines wrote, the Word of God in the original languages. This is why it is so important that our pastors and teachers receive a genuine education in the original languages and why we should expect them to continue learn and progress in their knowledge and use of the original languages in pastoral ministry. For centuries before the Renaissance and Reformation, most the ministers in the Western church lost the ability to read the Scriptures in the original languages. Indeed, to find an illiterate priest (one who could not read at all) was not unknown. In the Greek church, of course, they could at least read the New Testament but it was not until the Renaissance that the knowledge of Hebrew and Greek began to return more widely and to be taught again in the universities, where pastors were educated. The Reformed churches understood and appreciated the value of the knowledge of the original languages and expected the pastors to learn and use them. Continue reading →

On The King James Only Movement, The Majority Text, And Text Criticism

Preface As a young Christian, as I was beginning to study Greek and to learn the Reformed theology, piety, and practice, I could see the textual apparatus in the footnotes of my copy of the Greek New Testament but I could not . . . Continue reading →

Should We Talk About Breaking The Covenant Of Grace?

Introduction Two correspondents have written in recent days to ask about whether those who confess the Reformed confessions (e.g., the Heidelberg Catechism, the Belgic Confession, the Canons of Dort, and the Westminster Standards) and the Reformed confession, which is a broader category . . . Continue reading →

Why Foot Washing Is Not A Sacrament

Heidelblog reader Randy writes to ask why footwashing (pedilavium) is not regarded as a sacrament. The answer is twofold: 1) from the nature of the sacraments; 2) from the nature and intent of the act of footwashing in the life of our . . . Continue reading →

What Do We Mean By Sacrament, Sign, And Seal?

The Reformed churches and Reformed theologians (i.e., those who confess and teach within the bounds of the Reformed confessions, e.g., the French Confession (1559), the Scots Confession (1560), the Belgic Confession (1561), the Heidelberg Catechism (1563), the Second Helvetic Confession (1566), the . . . Continue reading →

What Kind Of A Reformation Do We Need?

One of the questions submitted to the Reformation conference last fall at the Lynden URC asks “in regards to the current state of the church, what is needed in terms of a Reformation?” That’s a great question. If we are talking about . . . Continue reading →

Principles Of Spiritual Self-Defense

My first interaction with the theology of Norman Shepherd probably came in seminary. He was dismissed from his position as a professor in a Reformed and Presbyterian seminary, where he taught the course on the doctrine of salvation (soteriology) in 1981. I . . . Continue reading →

Are Denominations A Scandal?

Comes the question, Has the splintering of the Protestant church into thousands of denominations become a hindrance to our witness to the world? What can we do? This is an important question that we may not dismiss. Our Lord warned the visible . . . Continue reading →

Church Discipline Is Not Mean

Rightly done, even if imperfectly, church discipline is an act of love that seeks the restoration of a brother or sister for that person’s well being. It is, after all, “a fearful thing to fall into the hands of the living God” (Heb 10:31). He is a “consuming fire” (Heb 12:29). Continue reading →