Introduction There is much more to “end-times” or ultimate things (Eschatology) than what we say actually happens in the last days. We say what we do about eschatology because of what we think God is doing in history. At the center of . . . Continue reading →
Rob writes to say that one a loved one is emerging from one of the Baptist traditions into a Reformed/Presbyterian church setting.1 In addition they are expecting a covenant child and are, of course, thinking through infant baptism. As he’s tried to . . . Continue reading →
VII. To question (wont to be agitated here) whether Christ is and can be called a legislator. We answer in a few words that Christ can be viewed in two ways: either absolutely and theologically (inasmuch as he is the Word [Logos] . . . Continue reading →
Americans are an independent lot. The original colonists left the old world for the new. Their revolutionary successors in the 18th century formalized that independence with a war and constitutional documents. The American desire for independence helped to propel us west beyond . . . Continue reading →
In part 1 we looked at the some of the challenges Millennials face relative to marriage. According to the recent Pew Study, Millennials identify with organized religion at a lower rate than previous generations. To quote Billy Joel, they “didn’t start the . . . Continue reading →
It begins as an experiment; then, if it’s successful, it becomes a model. To preserve its success and the ongoing creativity and innovative potential of the leader/model, the church tends to isolate itself from the wider assemblies of the church (presbytery, general . . . Continue reading →
Church Order Of The United Reformed Churches in North America (10th edition) 2024 RESOURCES Subscribe To The Heidelblog! Download the HeidelApp on Apple App Store or Google Play Browse the Heidelshop! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed . . . Continue reading →
Here’s part 1. One of the more difficult things Christians do is to decide where to worship. They use a lot of criteria. Some of them are valid criteria but many of them are not. Frequently people choose congregations on the basis . . . Continue reading →
Chris Gordon is not only a dear friend and my pastor at Escondido URC but he also hosts a daily radio program, Abounding Grace Radio. So, other than preaching twice most Lord’s Days, hosting a daily radio program, counseling, teaching a catechism class, . . . Continue reading →
UPDATE Below 7/9/13 Original Post July 2, 2013 On June 20, 2013 the General Synod of the Reformed Church in America, the mainline (liberal) and oldest Dutch Reformed denomination in the US removed the “conscience clause” from its Book of Church Order. . . . Continue reading →
UPDATED 11 May (see below) 10 May 2013 (see below) Original Post 6 May 2013 So I Googled “redeeming the city” and produced 5 million results. The first link, from 2006, captures the spirit and the rhetoric of the movement. The writer . . . Continue reading →
Matt Tuininga, a friend and former student, has an interesting post at Christian in America in which he tells about the conflict between the consistory and some of the people in Geneva over the question of how the people should name their children. . . . Continue reading →
The following is taken from Richard R. DeRidder, ed., The Church Orders of the Sixteenth Century Reformed Churches of the Netherlands Together with Their Social, Political, and Ecclesiastical Context. Trans. Richard R. DeRidder with the assistance of Peter H. Jonker and Rev. . . . Continue reading →
According to the Presbyterian Layman Online (HT: AR) the PCUSA (the mainline, overwhelmingly liberal presbyterian denomination in N. America) has appointed a new director of what the Layman calls “controversial Washington lobbying office of the Presbyterian Church (USA).” My guess is that the . . . Continue reading →
There are certain things which you cannot expect from such a true Christian church. In the first place, you cannot expect from it any cooperation with non-Christian religion or with a non-Christian program of ethical culture. . . . In the second . . . Continue reading →
Great stuff from Kim in TableTalk
Extra ecclesiam nulla salus est is an ancient Christian slogan that means, in English, “outside of the church there is no salvation.” So says the summary of the teaching of the ancient Latin church father Cyprian.1 A version of that view is . . . Continue reading →
One aspect of Reformed theology, piety, and practice that distnguishes confessional Protestantism from broad evangelicalism is a high view of the visible, institutional church. Calvin spent most of book 4 of the Institutes on the visible church. The Belgic Confession spends two . . . Continue reading →
Darryl gives us an answer.
This topic has arisen before on the HB. Not long ago we discovered that, contrary to some suggestions, the Pope is, in fact, not a Protestant. Before that we saw that, contrary to the assertion of Mark Noll and Carolyn Nystrom, the . . . Continue reading →