Our older Reformed writers regularly mentioned “two kingdoms” in different ways. E.g., in the opening line to his 1576 Exposition of the Apostles’ Creed (translated into English and available in the Classic Reformed Theology series) Caspar Olevianus (1536-87) employed the distinction in . . . Continue reading →
June 2018 Archive
Born Of A Woman: Against The Star Trek Christology
Recently a well-known Presbyterian minister posted a short sentence on a social media site that caused some controversy. My intent here is not to comment directly on his language but to notice and respond to some of the reaction because it illustrates . . . Continue reading →
Kennedy: To Compel Citizens To Contradict Their Most Deeply Held Beliefs Is Authoritarian
It does appear that viewpoint discrimination is inherent in the design and structure of this Act. This law is a paradigmatic example of the serious threat presented when government seeks to impose its own message in the place of individual speech, thought, . . . Continue reading →
Hodge: The (Lutheran) Formula Of Concord Got It Right On Good Works And Salvation
The controversy was renewed not long after in another form, in consequence of the position taken by George Major, also a pupil of Luther and Melancthon, and for some years professor of theology and preacher at Wittenberg. He was accused of objecting . . . Continue reading →
Office Hours: Reading Scripture Canonically With Darian Lockett
The word “canon” means rule. We who confess the Reformed theology, piety, and practice confess that the holy Scriptures are the canon, the final and ruling authority for the Christian faith and life. In Belgic Confession art. 7 we confess, “We believe . . . Continue reading →
Resources For A Redemptive-Historical Reading Of Scripture
“Biblical theology,” or “redemptive-historical” theology may be new terms or perhaps confusing. After all, is not Reformed theology supposed to be biblical? Yes, it is but in the history of theology there developed, in the 19th century, a movement that intended to . . . Continue reading →
What Distinguishes The Gifts God Gives To Believers From Those He Gives To Unbelievers?
Objection. 1. But the wicked receive many of the gifts of the Holy Spirit, who nevertheless do not ask or desire them. Therefore these things are not merely given to such as desire them. Answer. The wicked do indeed receive many gifts; . . . Continue reading →
Is 1 Timothy 2 Still God’s Word?
Christians face now the same great and unending struggle we have always faced: how to recognize when we are being more influenced by the culture than we are by the Word of God. The contours of that struggle have changed over the . . . Continue reading →
What Is Prayer?
Prayer consists in calling upon the true God, and arises from an acknowledgment and sense of our want, and from a desire of sharing in the divine bounty, in true conversion of heart and confidence in the promise of grace for the . . . Continue reading →
The State Of Oregon Wants To “Rehabilitate” Your Religious Beliefs And Practices
The Oregon Constitution allows religious exemptions from laws that are generally applicable, but Avakian ruled that out from the very beginning. Can he really be presumed to be fair and neutral when he said our business was unlawfully discriminating before he had . . . Continue reading →
What Kind Of A Reformation Do We Need?
One of the questions submitted to the Reformation conference last fall at the Lynden URC asks “in regards to the current state of the church, what is needed in terms of a Reformation?” That’s a great question. If we are talking about . . . Continue reading →
Warfield: Study While You Pray And Pray While You Study
I am asked to speak to you on the religious life of the student of theology. I approach the subject with some trepidation. I think it the most important subject which can engage our thought. You will not suspect me, in saying . . . Continue reading →
The Logic Of Fruit As Evidence
The charge made by Rome and the Anabaptists, among others, was that the evangelical doctrine of salvation sola gratia, sola fide would make Christians cold and careless about their sanctification. The Reformed churches refuted that charge by arguing that the same grace by which we have been given new life also produces faith and it is “impossible for this holy faith to be unfruitful.” True faith is God’s gift. It unites us to the risen and ascended Christ who, by his Spirit, works in us conformity to himself and to his moral will. This is how we understand “faith working through love” (Gal 5:6). Rome, remember, turned “faith working through love” into “faith formed by love” (on this see part 1). In response, Calvin wrote on Galatians 5:6, “When you are engaged in discussing the question of justification, beware of allowing any mention to be made of love or of works, but resolutely adhere to the exclusive particle.” Continue reading →
What Happens When We Meditate On The Abrahamic Promise
Confessional Reformed Pastor Faces Arrest For The Sake Of The Gospel
A 1998 graduate of Westminster Seminary California, Turkish-born Fikret Böcek moved back to his country in 2001 to plant a confessional Reformed church in Izmir – the ancient Smyrna, the persecuted city of Revelation 2:8–11, where bishop Polycarp famously died for his . . . Continue reading →
What Creepy Clowns Tell Us About Social Anxiety
The creepy clown craze caught me off guard. I suppose my earliest exposure to clowns came through the children’s television show Captain Kangaroo, hosted by Bob Keeshan. He himself had played Clarabelle the Clown on the Howdy Doody television program, which was . . . Continue reading →
Resources On Machen, Christianity, And Liberalism
In 1923 J. Gresham Machen, a professor at Princeton Theological Seminary, published one of the more important books in the modern history of the Reformed and Presbyterian churches, Christianity and Liberalism. It was a stirring and cogent defense of the thesis that . . . Continue reading →
When A Cake Is More Than A Cake
Erik Erickson makes a point this morning that I try to make to my Ancient Church students each year. Words mean things. Some words, spoken in some contexts, mean so much that Christians have been willing to die and have been murdered . . . Continue reading →
“The City Of Phoenix Seeks To Comandeer…Minds And Bodies”
Phoenix does not merely seek to make Joanna and Breanna a passive courier of its message, but seeks to commandeer their very minds and bodies to envision, design, create, and convey its message. It does this via § 18-4(B)(1)-(2), which prohibits places . . . Continue reading →
The Church: The Christ-Confessing Covenant Community
When one talks about the church what is at stake is the way in which the Christian life is organized. I believe that the Bible teaches us that believers should be united to the visible community of the redeemed meeting for worship, instruction, and fellowship in an organized, disciplined, way. If I am wrong, then millions of dollars and millions of hours and lives are being sadly misspent. Continue reading →