The preacher this morning read from Ephesians 6 and Paul’s expression in 6:16 struck me relative to the current discussion about works and salvation. There is no question whether believers will do good works or whether those good works are evidence of . . . Continue reading →
It’s Autumn and that means it’s Reformation season in Reformed congregations all across North America. Christ United Reformed Church, Santee, California is holding a free, one-day Reformation conference on Saturday November 1, 2014 featuring Mike Horton on “Scripture Alone” (sola scriptura), Bob . . . Continue reading →
Solus Christus: The Erosion of Christ-Centered Faith As evangelical faith becomes secularized, its interests have been blurred with those of the culture. The result is a loss of absolute values, permissive individualism, and a substitution of wholeness for holiness, recovery for repentance, . . . Continue reading →
Τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον For by grace you have been saved through faith. And this is not your own doing; it is the gift of God (ESV) In response to the . . . Continue reading →
It must not be omitted, that if any article is stated as necessary to be known, which cannot be understood, unless some other article shall have been previously understood and believed; that other article must also rank among those which are necessary. . . . Continue reading →
As in the chain of salvation justification follows calling (Romans 8:30) and is everywhere set forth as the primary effect of faith, the topic concerning calling and faith begets the topic concerning justification. This must be handled with the greater care and . . . Continue reading →
Each year on this date confessing Protestants remember Martin Luther’s protest against the abuse of indulgences. He followed the academic custom of the day by compiling a list of theses, short statements or claims. Sometimes one would follow from the other but . . . Continue reading →
Thanks to the brothers and sisters at Christ United Reformed Church, Santee, California for doing such a terrific job hosting their first ever Reformation Day conference last Saturday. The audio for the entire conference is available online. Here’s my talk on “By Grace Alone, . . . Continue reading →
Darryl Hart has a thought-provoking post today on Rick Warren’s recent comments about what Rome and Protestants have in common. Warren’s comments are a sterling reminder of the importance of knowing our church history. Yes, Christians of all the major traditions receive . . . Continue reading →
Question 36. But how are we justified by faith? Answer: Not because of the worthiness of our faith, as if God justifies us because of it, as the Remonstrants would have it, and [as if] faith is here reckoned as a virtue . . . Continue reading →
One of the more disturbing aspects of the reaction to antinomianism in recent years, whether that antinomianism is real or perceived does not matter for the purposes of this discussion, is how quickly some have been willing to write, speak, and act . . . Continue reading →
Christ was given to us by God’s generosity, to be grasped and possessed by us in faith. By partaking of him, we principally receive a double grace: namely, that being reconciled to God through Christ’s blamelessness, we may have in heaven instead . . . Continue reading →
60. How are you righteous before God? Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still . . . Continue reading →
The doctrine of justification, which now follows, is one of the chief articles of our faith, not only because it treats of those things which are fundamental, but also because it is most frequently called in question by heretics. The controversies between . . . Continue reading →
60. How are you righteous before God? Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still prone always . . . Continue reading →
I was blinded by the devil, Born already ruined, Stone-cold dead, As I stepped out of the womb Continue reading →
In 1994 a notable collection of Evangelicals and Roman Catholics, or Romanists, signed the first in a series of documents known as “Evangelicals and Catholics Together.” In a couple of places, Reformation 21 and First Things the beginning of those discussions are . . . Continue reading →
Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still prone always to all evil; yet God without any . . . Continue reading →
“Yet God without any merit of mine, of mere grace, grants and imputes to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never committed nor had any sin, and had myself accomplished all the obedience which Christ has fulfilled for me…” Continue reading →
And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness (Rom 4:5; ESV) Continue reading →