Lane Keister joins the Heidelcast again for part 2 of our discussion of the imputation of the active obedience of Christ. Did Jesus obey only to qualify himself to be a Savior, did he obey for only himself and suffer only for . . . Continue reading →
The UK Guardian reported yesterday that Rome has reached a new low in reaching out to the Romanist equivalent of low-information voters. Low-sanctity penitents perhaps? Rome is now offering plenary indulgences to Romanists who follow Pope Francis’ tweets from Catholic Youth Day . . . Continue reading →
We divide this Word into two principal parts or kinds: the one is called the ‘Law,’ the other the ‘Gospel.’ For all the rest can be gathered under the one or other of these two headings…Ignorance of this distinction between Law and . . . Continue reading →
At the PB the question was asked: We know that there are at least two categories of people within Scripture, the elect, and the non-elect. However, it might be apparent that there is a third class of people, those who have taken . . . Continue reading →
CHAPTER 31: THE MEANS BY WHICH OBTAIN DIVINE BLESSING Let us cleave then to His blessing, and consider what are the means of possessing it. Let us think over the things which have taken place from the beginning. For what reason was . . . Continue reading →
“I do not make void the grace of God; for if righteousness is through the law, then Christ died in vain” (Galatians 2:21) “I do not make void the grace of God,” says Paul in concluding the report of his speech to . . . Continue reading →
If you’ve been thinking about ordering CJPM but have been waiting, the window of opportunity to get your copy is closing. The WSC Bookstore is out and they were told by P&R that the book is out of print. Amazon still has . . . Continue reading →
The sum and whole cause of the writing of this epistle is to prove that a man is justified by faith only; which proposition whoso denieth, to him is not only this epistle and all that Paul writeth, but also the whole . . . Continue reading →
I do not want to pursue the individual testimonies that the stupid Sorbonnists of today have groundlessly torn from Scripture—whatever first came to hand—to fling at us. For some are so ridiculous that I could not mention them unless I wished to . . . Continue reading →
In talk radio, the host is supposed to “reset” the show at regular intervals. He is to remind listeners of which show they are listening to and on what network or station. One reason why the host does this is that some . . . Continue reading →
The “New Perspective on Paul,” and the “Federal Vision,” are in conflict with the teaching of Scripture and as such they are unacceptable. The Synod of the Associate Reformed Presbyterian Church (2009) RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia . . . Continue reading →
When you are engaged in discussing the question of justification, beware of allowing any mention to be made of love or of works, but resolutely adhere to the exclusive particle. John Calvin | Commentary on Galatians 5:6, (1548) RESOURCES Subscribe To The . . . Continue reading →
In part 2 we considered the nature of assent. There is a third aspect to the Reformed definition of faith: trust. This is the crux of the disagreement between Rome and the Reformation over nature of faith in the act of justification. . . . Continue reading →
David Robertson is pastor in the Free Church of Scotland. He has a blog and recently he reviewed Tullian Tchividjian’s latest book, One Way Love. There has been some back and forth and most recently Robertson has written an Open Letter. In . . . Continue reading →
Apparently, there is only one way to speak about sanctification and it is no longer sufficient to uphold and teach the Heidelberg Catechism, the Belgic Confession, and the Westminster Standards (Reformed confessions) on justification, sanctification, and the third use of the law. . . . Continue reading →
I’m reading Rowan Williams on Arius. Early in the book he uses the expression “sola fides.” In context, he seems to be making an indirect reference to the Protestant doctrine of sola fide. I’ve seen this in other writers. When I first noticed . . . Continue reading →
In the previous installment we considered the role of Scripture in faith. Now we turn to its object. I think they’ve largely gone away but a few years back team-building “trust exercises” were all the rage. The producers even got the Duck . . . Continue reading →
Shocking as it may be, courses in medieval history and theology do not always have immediate relevance to late modern society. There is a theme in medieval history and theology, however, that does illumine what is happening to the global economy. Since . . . Continue reading →
It is a great sin to think any sin little; but it is a greater sin to think the righteousness of Christ is not above all sin. Our disobedience is the disobedience of man; but Christ’s obedience is the obedience of God: . . . Continue reading →
There is a certain amount of pressure within the NAPARC world to “move on” from the Federal Vision. In the next three episodes we’re going to consider why that is and how Reformed folk, particularly ministers and elders (but laity too), should . . . Continue reading →