Strangers And Aliens (17b): As It Was In The Days Of Noah (1 Peter 3:18–22)

They were saved (διεσώθησαν) “through the waters” (δι᾿ ὕδατος). What Peter says is that it was in the midst of the circumstance of the flood or from the flood that Noah and his congregation were saved. Peter is not saying that the water was an instrument of their salvation. He has already said that the ark was the instrument or means of their salvation. If you have ever been whitewater rafting or found yourself in rough waters in a canoe, you understand. The rapid waters do not save anyone. No one was saved by the rising flood waters in Hurricane Katrina. They were saved in the midst of them by clinging to a rooftop or by a brave member of the Coast Guard (known affectionately as “Coasties”) dangling from a helicopter. Continue reading →

The PCA’s Nine Declarations Against The Federal Vision (2007)

In light of the controversy surrounding the NPP and FV, and after many months of careful study, the committee unanimously makes the following declarations: The view that rejects the bi-covenantal structure of Scripture as represented in the Westminster Standards (i.e., views which . . . Continue reading →

With The Presbycast On The Federal Vision

The self-described “Federal Vision” has been with us, in its most recent incarnation, since about 1974, when Norman Shepherd began to teach that we are justified through faith and works. That’s right. A professor of theology, in an ostensibly confessional school, openly . . . Continue reading →

Was Herman Witsius A Federal Visionist?

One of the distinctive errors of the self-described Federal Vision theology is the doctrine that, in baptism, all the benefits of the covenant of grace are conferred temporarily and conditionally.1 Thus, they claim, there is such a thing as a “covenantal” (temporary, . . . Continue reading →

Initial Justification Sola Fide And Final Salvation Through Faithfulness Is Federal Vision Theology

“[T]his double justification doctrine (initial justification by faith alone, followed by a second justification according to works in the eschatological judgment) is re-emerging as a “consensus position” among today’s leading evangelical and Reformed biblical theologians. Rich Lusk, “The Reformed Doctrine of Justification . . . Continue reading →

Principles Of Spiritual Self-Defense

My first interaction with the theology of Norman Shepherd probably came in seminary. He was dismissed from his position as a professor in a Reformed and Presbyterian seminary, where he taught the course on the doctrine of salvation (soteriology) in 1981. I . . . Continue reading →

Baptists And Federal Visionists Together?

Let us define our terms. A Baptist is someone who believes that baptism is only validly administered to professing believers. He denies that the infant children of believers are the proper subjects of baptism. A Federal Visionist is someone who, among other . . . Continue reading →

Of Nice And Men

In a recent foreword to a book advocating Norman Shepherd’s peculiar brand of covenant theology, John Frame attacks some of Shepherd’s critics as “stupid, irresponsible and divisive.” Apparently, someone complained about Frame’s lack of civility so he issued an apology that the . . . Continue reading →

One Practical Benefit Of Remembering The Synod Of Dort

Eight years ago my colleague at Abounding Grace Radio, Chris Gordon, wrote some important essays calling attention to the parallels between contemporary Federal Vision movement and the Arminian movement at the Synod of Dort. He was quite right to do so. Following . . . Continue reading →

Canons of Dort (32): Our Sovereign God Uses Means To Encourage Us

For perhaps 20 years we have been in the midst of a movement which Collin Hansen (2008) described as Young, Restless, and Reformed. Others have spoken of the “New Calvinists” (see the resources below). The one doctrine that animates these movements is the sovereignty of God. For many American evangelicals it is a given that God has his opinion and we have ours. Continue reading →

Straight Out Of Münster

I think I first read about “web logs” about 1995, when I was teaching at Wheaton College. Then they were the domain of people writing about what they had for breakfast. They were daily, public journals where people recorded online their most . . . Continue reading →