In a recent book, church growth guru George Barna seems to suggest the end or irrelevance of the local congregation.1 He speaks for a significant number of people who find their congregation unsatisfying or who cannot find a church at all. It . . . Continue reading →
Each autumn term one of my responsibilities is to spend about half the semester helping a group of students to walk through the Apostolic Fathers, a collection of second-century Christian texts which was first compiled in the 17th century. That collection has . . . Continue reading →
If you follow the various evangelical sub-cultures you probably know that Carl Lentz, the megachurch pastor cum superstar pastor of pop star Justin Bieber, fashion icon, one-time college basketball player, denizen of day-time TV talk shows and the tabloids, has been fired . . . Continue reading →
The evangelical world is gravely ill. The disease is not Covid-19. It is not even what you might suppose it to be. After all, we should not be surprised to find out about sin within the highest precincts of Big Eva. The . . . Continue reading →
Had I a nickel for every time someone has said “I’ve had it with the church” or “I’ve had it with organized religion” as they walked away from the visible church, I could retire the national debt. Walking away from the visible . . . Continue reading →
We must in this world come as near heaven and the happiness of life everlasting as may be (Phil. 3:14). And for this cause we must join ourselves to the assemblies where the word is preached, prayer is made, and sacraments administered. . . . Continue reading →
In our survey of the rule of faith we have reached the ninth article, “A Holy Catholic Church, the communion of the saints.” Over the years I have received several questions about this phrase, “holy catholic church.” When American Christians, particularly American . . . Continue reading →
s noted here previously, the mainline (liberal) PCUSA has adopted more than 120 positions on a bewildering variety of issues. The temptation to use the visible church to achieve one’s desired social goals is almost irresistible. Continue reading →
The church has a mission and purpose, received directly from Christ’s appointment. Despite her imperfections, Scripture does not seem to suggest that Jesus thought the church would need support from further external organizations. Rather, the Bible indicates that the church would perform . . . Continue reading →
Previously began a discussion about parachurch ministries in relation to the church. The point was to raise a concern about how, frequently, parachurch ministries implicitly, if (perhaps) unintentionally, try to usurp the visible, institutional church’s primary role in God’s plan to save . . . Continue reading →
One of the episodes of Christianity Today‘s Mars Hill podcast series was actually about the problem of sexual harassment at Christianity Today (to their credit, after exposing the cultic nature of Mark Driscoll’s control over Mars Hill–in the sense that Jim Jones . . . Continue reading →
For some years I have complained about Baptist squatters in the Reformed house. These are those Baptists who insist on re-defining the adjective Reformed. As it turns out, however, this habit of squatting is not new at all. Indeed, one of the . . . Continue reading →
In the course of catching up with goings on in the evangelical world, there was a striking confluence of news stories about men who are no longer pastors, if they ever were. As we scan and digest these stories we should draw . . . Continue reading →
In this space I have written several essays attempting to help Christians think biblically, in light of the Reformed confession of the faith, about the institution of the church and about the office of pastor. Easy Cases, Hard Cases Some of the . . . Continue reading →
A correspondent wrote to ask whether Christian laity should administer the sacraments? This is an ancient question, though typically we face it in a different form. In the Reformation, Calvin dealt with this question because midwives would administer baptism to infants in . . . Continue reading →
One of the great temptations that reporters face, especially as they become famous (or notorious), is the temptation to think that they are part of the story or that they are in charge of the story. In other words, it is tempting, . . . Continue reading →
I finished The Rise and Fall of Mars Hill last week (I know, I’m behind on the times, please bear with me), and the reformed world is currently re-embroiled in staving off Federal Vision for a second time, as Doug Wilson is experiencing a . . . Continue reading →
While the higher statistic is heartening, it is at the same time disconcerting: barely over half of self-identified evangelicals take issue with an individualistic Christian mindset. Barely over half of self-identified evangelicals, presumably, object to this statement which downplays a corporate sensibility . . . Continue reading →
American evangelical religion, whether one traces it to Edwards, Whitefield, and Wesley or to the nineteenth-century revivalists (e.g., Charles Finney), has always been oriented around personalities. Reasonably, American evangelical Christians nurtured in the personality-oriented tradition assume that pattern as the norm when . . . Continue reading →
The giving of authority and prophesying to the two witnesses in Revelation 11:3 matches John’s taking the scroll and call to prophesy in the previous chapter. Yet, the doubling of the witness is symbolic of the whole church. According to the Old . . . Continue reading →
