What Kind Of A Reformation Do We Need?

One of the questions submitted to the Reformation conference last fall at the Lynden URC asks “in regards to the current state of the church, what is needed in terms of a Reformation?” That’s a great question. If we are talking about . . . Continue reading →

The Logic Of Fruit As Evidence

The charge made by Rome and the Anabaptists, among others, was that the evangelical doctrine of salvation sola gratia, sola fide would make Christians cold and careless about their sanctification. The Reformed churches refuted that charge by arguing that the same grace by which we have been given new life also produces faith and it is “impossible for this holy faith to be unfruitful.” True faith is God’s gift. It unites us to the risen and ascended Christ who, by his Spirit, works in us conformity to himself and to his moral will. This is how we understand “faith working through love” (Gal 5:6). Rome, remember, turned “faith working through love” into “faith formed by love” (on this see part 1). In response, Calvin wrote on Galatians 5:6, “When you are engaged in discussing the question of justification, beware of allowing any mention to be made of love or of works, but resolutely adhere to the exclusive particle.” Continue reading →

Resources On Machen, Christianity, And Liberalism

In 1923 J. Gresham Machen, a professor at Princeton Theological Seminary, published one of the more important books in the modern history of the Reformed and Presbyterian churches, Christianity and Liberalism. It was a stirring and cogent defense of the thesis that . . . Continue reading →

The Church: The Christ-Confessing Covenant Community

When one talks about the church what is at stake is the way in which the Christian life is organized. I believe that the Bible teaches us that believers should be united to the visible community of the redeemed meeting for worship, instruction, and fellowship in an organized, disciplined, way. If I am wrong, then millions of dollars and millions of hours and lives are being sadly misspent. Continue reading →

Justice Thomas: “I Warned You”

In Obergefell, I warned that the Court’s decision would “inevitabl[y] . . . come into conflict” with religious liberty, “as individuals . . . are confronted with demands to partic­ipate in and endorse civil marriages between same-sex couples.” 576 U. S., at . . . Continue reading →