It is by this, and this alone, the salvation of sinners becomes a debt: therefore this alone is the condition of the covenant. For the reward is of debt to him, and him only, who fulfills the condition of a covenant: to . . . Continue reading →
Presbycast: In Defense Of Moderation
The Presbycast boys talk with pastor Job Dalomba (read more about him here) and seminarian Nate Paschall about the challenges of remaining moderate in an age riven by ideological, cultural, and political extremes. Resources How To Subscribe To Heidelmedia Advice From A . . . Continue reading →
On Sale Until August 20, 2020: On Being Reformed $24.00
If you have been waiting for this expensive little volume to drop to a reasonable price, here it is. Order here. Code: BIGPAL20 MORE INFORMATION Office Hours: On Being Reformed Paul Helm Reviews On Being Reformed Pre-Order Now—On Being Reformed: Debates Over . . . Continue reading →
The New York Times, Sioux Center, And Calvinism
I guess that Dutch Calvinists in Orange City and Sioux Center, IA do not often feature prominently in the New York Times but they did in an August 9, 2020 story by Elizabeth Dias. The dateline is Sioux Center, IA, one of . . . Continue reading →
Big Tech Is Watching 👀
Church Services, Covid-19, Civil Liberties, And The Culture War
Grace Community Church, Sun Valley, CA has been at the center of a heated theological and cultural controversy over whether churches should abide by public health orders (ostensibly) intended to curb the Coronavirus and if so, how. As previously chronicled in this . . . Continue reading →
Southeast Alabama Presbytery Responds to Missouri Presbytery Regarding Teaching Elder Greg Johnson
In its Report to SEAL [Southeast Alabama Presbytery], MOP [Missouri Presbytery] summarizes our first allegation in this way: “By Self-identifying as a Same-Sex-Attracted Man TE Johnson Compromises and Dishonors His Identity in Christ.” 4 However, SEAL’s allegation was and is actually different . . . Continue reading →
Boston: Remember, You Are Clothed With Borrowed Feathers
2. I shall drop a few words to the saints. (1.) “Remember—that at that time,” namely, when you were in your natural state, “ye were without Christ—having no hope, and without God in the world.” Call to mind the state you were . . . Continue reading →
Hywel Jones: Between Resurrection and Ascension: In Lockdown
We look in faith to the death and resurrection of the Lord Jesus as past events and saving truths but what about his disciples who were living at the time? How did they cope with what occurred? Jesus had told them on more than one occasion that he would die and rise again on the third day, e.g., Matt hew 16:21. The sobering fact is that not one of them seems to have been prepared for either. On Passover night in the upper room, he had told them he was about to leave them but that he would see them again and replace their sorrow with a joy that would remain (John 16:22). When they all left for the Mount of Olives he said to them, “You will all fall away, for it is written, I will strike the shepherd, and the sheep will be scattered. But after I am raised up, I will go before you to Galilee” (Mk 14:27-28; 50; Jn 16: 32). When he was arrested “they all left him and fled.” Continue reading →
Liability, Inability, Inevitability, And, Incarnability
The following is a recent sermon (July 26, 2020), delivered in the Escondido United Reformed Church from Hebrews 10:1–18 and Lord’s Day 5 of the Heidelberg Catechism. The United Reformed Churches follow the ancient Christian pattern of meeting twice each Lord’s Day. . . . Continue reading →
Empirical Evidence: He Was Seen
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and . . . Continue reading →
Machen: Justification Sola Fide Is The Central Doctrine Of The Christian Faith
The Pauline doctrine of justification by faith alone, which we have just treated at considerable length, is, as we have seen, the very foundation of Christian liberty. It makes our standing with God dependent not at upon what we have done, but . . . Continue reading →
New Resource Page: The Office Hours Podcast Since 2009
When we recorded the first episode of Office Hours in the Summer of 2009, podcasting was rather new. We had to manage carefully the size of the podcasts because most of our listeners were still using dial-up connections to hear the podcasts. . . . Continue reading →
Nueva página de recursos: Recursos Reformados
Tribalism And Irony
This came over the transom this morning: Continue reading →
Machen’s Antidote To Political Correctness
Of course, Machen himself believed that the church should be intolerant. But the kind of intolerance he advocated was theological, not political. He believed that the church’s primary task was to proclaim the Gospel, and that this task required careful attention to . . . Continue reading →
Andy Ngo, Jonathan Turley, Et Al Testify Before Congress On Antifa
Antifa was expressly founded as a movement at war with free speech, defining the right itself as a tool of oppression. That is also clearly stated in this handbook. The signature of the group is a self-righteous, rage-fueled violence that parallels . . . Continue reading →
IndyReformed On Baptism
Resources Subscribe to the Heidelblog Find Out More About Indy Reformed Contact Indy Reformed Resources On Covenant Theology and Baptism
Entre la conciencia y el desafío a las autoridad
Reconocemos que en Latinoamerica hay presiones o temor por pronunciarse libremente por lo ocurrido esta semana en la Iglesia de John MacArthur, en parte por la influencia, tanto económica como en liderazgo, ejercido por John MacArthur, y porque el contexto de California . . . Continue reading →
So You Say You Want A Revolution?
The first thing to understand about the way adherents to Critical Social Justice view the world is just how deeply they have accepted the belief that we operate within a wholly systemically oppressive system. That system extends to literally everything, not just . . . Continue reading →