While talking heads on television routinely described it as a spontaneous eruption of anger at racial injustice, it was strategically planned, facilitated and advertised on social media by anarchists who believed that their actions advanced the cause of racial justice. In some cities, they were a fringe element, quickly expelled by peaceful organizers. But in Washington, Portland and Seattle they have attracted a “cultlike energy,” Mr. Quinn told me.
Don’t take just Mr. Quinn’s word for it. Take the word of the anarchists themselves, who lay out the strategy in Crimethinc, an anarchist publication: Black-clad figures break windows, set fires, vandalize police cars, then melt back into the crowd of peaceful protesters. When the police respond by brutalizing innocent demonstrators with tear gas, rubber bullets and rough arrests, the public’s disdain for law enforcement grows. It’s Asymmetric Warfare 101.
An anarchist podcast called “The Ex-Worker” explains that while some anarchists believe in pacifist civil disobedience inspired by Mohandas Gandhi, others advocate using crimes like arson and shoplifting to wear down the capitalist system. According to “The Ex-Worker,” the term “insurrectionary anarchist” dates back at least to the Spanish Civil War and its aftermath, when opponents of the fascist leader Francisco Franco took “direct action” against his regime, including assassinating policemen and robbing banks.
If that is not enough to convince you that there’s a method to the madness, check out the new report by Rutgers researchers that documents the “systematic, online mobilization of violence that was planned, coordinated (in real time) and celebrated by explicitly violent anarcho-socialist networks that rode on the coattails of peaceful protest,” according to its co-author Pamela Paresky. She said some anarchist social media accounts had grown 300-fold since May, to hundreds of thousands of followers. Read more»
Farah Stockman, “The Truth About Today’s Anarchists,” The New York Times September 30, 2020.
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