Presbyterian Congregation Spends $1.8M On Organ

I understand that people love music. I understand that Christians are moved by instrumental music in worship. The question remains, however, does the Lord love instrumental music in new covenant worship? The question is: On what basis do we do what we . . . Continue reading →

When Old Testament Scholars Do Historical Theology

It comes out about as accurate as Historical Theologians doing serious Old Testament work. I say this because I recently asked whence folk (Federal Visionists among them) get the idea that Martin Bucer’s soteriology marked a substantial break from Martin Luther’s. I . . . Continue reading →

POPLL: An Alternative To Christian Nationalism (And Theonomy, Christian Reconstruction, Theocracy, And Christendom) (Pt 10)

How Lawsuits Work I am not a lawyer nor am I practicing law in this space. What follows should not be construed as legal advice but broadly there are two kinds of court cases: civil and criminal. The latter are tried by . . . Continue reading →

The Fork In The Road For The “New Calvinists”

Thanks to Darryl Hart for pointing us to this challenging essay by Dale Coulter, who self identifies as a “Classical Pentecostal” in the holiness tradition.1 He writes on the official blog of the Regent University School of Divinity. He favors the Edwardsean . . . Continue reading →

POPLL: An Alternative To Christian Nationalism (And Theonomy, Christian Reconstruction, Theocracy, And Christendom) (Pt 9)

So far in this series we have considered four ways that Christians can engage secular politics in our time, between the ascension and return of Christ: Prayer, Organize, Persuade, Legislate, and Litigate. Certainly the first point, prayer, cannot be controversial, since Scripture . . . Continue reading →

Review: Empowered Witness: Politics, Culture, And The Spiritual Mission Of The Church By Alan D. Strange (Part 2)

We pick up again with Alan Strange’s treatment of Hodge in Empowered Witness. There are some questions raised by this work that bear consideration in a review. A reader who is not already in sympathy with the essential argument or who perhaps . . . Continue reading →

Things Not To Say About Jesus At Christmas (Or Any Other Time)—Part 1

Like the celebrants of Festivus, Reformed folk have historically had a lot of problems with both the ecclesiastical calendar, including advent, and Christmas. It is not because we do not heartily affirm the incarnation of our Lord—we do!—but because neither the Scriptures . . . Continue reading →

Review: Empowered Witness: Politics, Culture, And the Spiritual Mission Of The Church By Alan D. Strange (Part 1)

The debate last year over the overture by Evangel Presbytery to the General Assembly (GA) of the Presbyterian Church in America (overture 12), which was adopted by GA, presented acutely the question of the spirituality of the church. Overture 12 asked GA . . . Continue reading →

POPLL: An Alternative To Christian Nationalism (And Theonomy, Christian Reconstruction, Theocracy, And Christendom) (Pt 8)

The fourth of our five points of Christian citizenship is Legislate. Last time we considered briefly what it means to legislate, i.e., to draft and pass a law, but how does it happen? How does one become a legislator and how does . . . Continue reading →

And Now For The Rest Of The Story

Christianity Today Online has published a piece touting the virtues of online seminary education.1 I expected there to be, somewhere in the story, someone to present the other side opposing online seminary education, but I did not see it. Perhaps I missed it? . . . Continue reading →

POPLL: An Alternative To Christian Nationalism (And Theonomy, Christian Reconstruction, Theocracy, And Christendom) (Pt 7)

One of the great errors of the American Christian Nationalists is that they have given up on the American project before they have actually attempted the act of citizenship. They complain endlessly about the so-called  “post-World War II consensus,” which they never . . . Continue reading →

Breaking the Law of Niceness

If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. (Matt 18:15) We have been discussing Christian rhetoric and theological discourse on the Heidelblog. This . . . Continue reading →