The hit TV show Seinfeld has been called a show about nothing. One of the most pernicious falsehoods about the Bible is that it, too, is a book about nothing, that it is a random collection of ancient myths and moral aphorisms. . . . Continue reading →
This is part 2 of the series: I Will Be A God To You And To Your Children. We’re talking about how to read the Scriptures, about what Scripture says about the covenant of grace, its administration, and baptism. One of the . . . Continue reading →
The basic question at stake is, “What makes a doctrine biblical?” That question is of course important to Catholics, Orthodox, and Protestants alike, but it is particularly important for us Protestants, affirming as we do sola scriptura. What I would like to . . . Continue reading →
Introduction In 25 years of ministry one of the most profound changes I’ve seen is the growing inability and/or unwillingness of Americans to read texts according to the intent of the author. One of the major reasons for this change was the . . . Continue reading →
One of the most disturbing developments in the latter phases of the decline of the neo-evangelical empire, as Carl Henry, Harold Ockenga et al came to be replaced by their baby-boomer successors was the influx at the same time of a Socinian . . . Continue reading →
Application in preaching is a thorny issue. There is no real question among Reformed folk whether preachers should apply the text of Scripture to the congregation. Most Reformed preachers agree in substance with William Perkins on application. The basic principle in application . . . Continue reading →
Are Symbols Arbitrary? Recently there has been considerable controversy generated in a university classroom where the prof required students to create a sign with the word “Jesus” on it and then to step on the same. One student, a Mormon, refused and was . . . Continue reading →
For some bible readers the Scriptures seem to be bits of unrelated material. For those who memorize Scripture from flash cards, a good thing to be sure, Scripture can seem disconnected. Others read Scripture as if it were entirely united around God’s . . . Continue reading →
The hit TV show Seinfeld has been called a show about nothing. One of the most pernicious falsehoods about the Bible is that it, too, is a book about nothing, that it is a random collection of ancient myths and moral aphorisms. . . . Continue reading →
In part 4 we considered how Jesus is the Israel of God. § The Dividing Wall Demolished (Ephesians 2:11–22) The movement of the history of redemption is on this order. The people of God were an international people from Adam to Noah to Moses. Under . . . Continue reading →
In part 3 we considered what Scripture says about national Israel. § Jesus the Israel of God It is the argument of this essay that Jesus Christ is the true Israel of God and that everyone who is united to him by grace alone, . . . Continue reading →
In part 2 we looked at the covenant of grace. § The New Covenant With Christ’s death, resurrection and ascension the promise which God made to Adam and repeated to Abraham remains, but the circumstances have changed. We who live on this side . . . Continue reading →
In part 1 we began to look at the sort of kingdom Jesus brought. § Rather, Jesus came not to build an earthly Jewish kingdom now or later, but always and only his intention was to redeem all his people by his . . . Continue reading →
Introduction There is much more to “end-times” or ultimate things (Eschatology) than what we say actually happens in the last days. We say what we do about eschatology because of what we think God is doing in history. At the center of . . . Continue reading →
When Martin Luther appeared before the Diet of Worms (1521), on the day after he asked for time to think, his examiner asked whether all the books stacked on the table were his. Luther began to answer by distinguishing between the various . . . Continue reading →
In part 2 we considered the biblical and confessional Reformed teaching that the triune God is actively present, sustaining and governing all that is. In our account of the doctrine of providence we use an interesting little expression that is freighted with . . . Continue reading →
Yes and yes. No, it’s not in the Scofield Reference or Ryrie Study Bibles. It seems that some of our dispensational friends have yet to read the memo. See this example sent to me a by a friend. This writer, whom I do . . . Continue reading →
As a follow-up to the post on legal preaching Chris Gordon and I sat down in the Abounding Grace Radio studio to talk through the issue of the attraction of legal preaching. Once again, neither the post nor the episode is a . . . Continue reading →
Now, the law is a doctrine partly known by nature, teaching us that there is a God, and what God is, and what he requires us to do, binding all reasonable creatures to perfect obedience, both internal and external, promising the favour . . . Continue reading →
We divide this Word into two principal parts or kinds: the one is called the ‘Law,’ the other the ‘Gospel.’ For all the rest can be gathered under the one or other of these two headings…Ignorance of this distinction between Law and . . . Continue reading →