What The Reformed Can Learn From A 1532 Synod: God Should Be Preached Only As He Is Known In Christ

How disgraceful it is for a servant of Christ not to know the command of His Lord, and to pursue some other, useless preoccupation, and fail to take an interest in the things which concern His Lord, who is our everlasting blessedness! . . . Continue reading →

New Resource Page: On Dispensationalism

Dispensationalism describes a way of reading the Bible and a system of theology the nearest roots of which are in the 19th century. There have been premillennial (traditionally known as “chiliastic) movements, including some Reformed theologians, since the early church but most . . . Continue reading →

One Important Difference Between The Reformed And Some Particular Baptists: God The Son Was In, With, And Under The Types And Shadows

In reading Particular Baptist sources from the classical period of Particular Baptist theology, piety, and practice and from modern proponents of that tradition I have become more deeply impressed with how superficial my understanding was and how great the differences are in . . . Continue reading →

Audio: With New Geneva On Reformed Amillennialism

For many American evangelicals, faithfulness to the Bible means believing in a view of end times (eschatology) that teaches that says something like this: The book of the Revelation is to be read literally (including chapter 20) The formation of the nation . . . Continue reading →

Does Romans 8:9–11 Require Believer’s Baptism?

A reader writes with a question about biblical interpretation and baptism: I was going through Colossians 2 when I read the footnote from the Reformation Study Bible… which sent me to page 41 for a more in-depth explanation. Infant baptism seems to make . . . Continue reading →

Is Abraham “Our Father” Or “A Father”?

Abounding Grace Radio exists to make known the riches of God’s grace to sinners in Christ. We confess the great Protestant doctrines of salvation sola gratia (by grace alone), sola fide (through faith alone). With the ancient Christian fathers Barnabas (AD 120), Justin . . . Continue reading →

Is Abraham Our Father Or A Father?

The Reformed Churches confess the great Protestant doctrines of salvation sola gratia (by grace alone), sola fide (through faith alone). With the ancient Christian fathers Barnabas (AD 120), Justin Martyr (AD 150), and Irenaeus (AD 170), and the Reformed theologians and churches of . . . Continue reading →

What Preaching Christ From All Of Scripture Does And Does Not Mean

In recent days there has been considerable discussion about what it means to speak of “preaching Christ from all of Scripture.” Some object to this way of speaking and this approach to Bible interpretation on the grounds that it does violence to . . . Continue reading →

Office Hours: Echoes Of Exodus

Office Hours Video

Few stories in the Bible are as important to understanding the rest of Scripture as the Exodus. Throughout the Old Testament and beyond, this event came to define the nature of salvation. It was paradigmatic. Thus, in order to understand Scripture on . . . Continue reading →

Office Hours: Journeys With Jesus

Office Hours Video

Millions of Christians gather every week to hear sermons preached, we trust, from God’s Word. Believers read and study it. Pastors and elders study it but we do not always agree about how to understand it. How often have you heard someone . . . Continue reading →

Resources For A Redemptive-Historical Reading Of Scripture

“Biblical theology,” or “redemptive-historical” theology may be new terms or perhaps confusing. After all, is not Reformed theology supposed to be biblical? Yes, it is but in the history of theology there developed, in the 19th century, a movement that intended to . . . Continue reading →

The Israel Of God

At the center of the debate is the question of “the Israel of God” (Gal 6.16). Of course, this is not a new question. During our Lord’s earthly ministry and after his resurrection and before his ascension, the disciples asked him repeatedly, “Lord, are you at this time going to restore the kingdom to Israel?” (Acts 1.6). Continue reading →

The USA Is Not Old Testament Israel

Theonomy (or, more broadly Christian Reconstructionism) is one of the tollbooths through which pilgrims from traveling from Münster to Geneva, as it were, often seem to pass. I encountered it almost as soon as I came into contact with the Reformed churches. . . . Continue reading →

On Distinguishing The Jerusalem That Is Below From That Which Is Above

There is much consternation and joy about the announcement that the United States intends to recognize Jerusalem as the capital of Israel. Some evangelicals and fundamentalists, perhaps inspired by a Dispensational understanding of redemptive history and their pre-millennial hermeneutic, are overjoyed with . . . Continue reading →