S-T-O-P Means Stop

Introduction In 25 years of ministry one of the most profound changes I’ve seen is the growing inability and/or unwillingness of Americans to read texts according to the intent of the author. One of the major reasons for this change was the . . . Continue reading →

In Praise Of (Renaissance) Humanism

In article 10 he defined the literal sense just as most traditional evangelical and Reformed interpreters would: the sense intended by the author. This is an important correction to the late-modern subjectivist move to elevate the reader and his subjective experience of the text over authorial intent. Thomas represents a broad classical and Christian consensus about how to regard authors and texts. Augustine had argued that reading a text according to the author’s intent was an act of charity, a way to love one’s neighbor as one’s self. Continue reading →

God Is Immutable.

One of the most disturbing developments in the latter phases of the decline of the neo-evangelical empire, as Carl Henry, Harold Ockenga et al came to be replaced by their baby-boomer successors was the influx at the same time of a Socinian . . . Continue reading →

Strangers And Aliens (3): The Good News Of The Salvation Has Now Been Announced (1 Peter 1:10–12)

What is the central unifying narrative thread in the history of redemption? For many American evangelicals the default answer to this question is: national Israel. For them it is a mark of faithfulness to Scripture to assume that the central, unifying thread . . . Continue reading →

Hodge On Letter And Spirit

For the letter (i.e. the law) killeth, but the spirit (i.e. the gospel) giveth life. This is the reason why God hath made Paul the minister of the spirit. ‘God had made us able ministers not of the law but of the . . . Continue reading →

The Quadriga

Virtue Sense Scope Literal Cognition Fides Allegoricus Credenda Spes Anagogicus Speranda Caritas Tropologicus Agenda Canticus Exegetae (Song of the Exegete)* Litera gesta docet, (The letter teaches of deeds) quid credas allegoria; (allegory of what is believed) moralis quid agas; (morality of what is . . . Continue reading →

Sometimes A Miracle Is Just A Miracle

When it comes to Mary’s Magnificat, I find that I cannot take away the messages often proffered. Both the mode and content of her revelation will never be afforded me in any sense whatsoever. God will never speak directly to me, and . . . Continue reading →

Is There A Covenant Of Grace?

It’s not unusual for evangelicals, which movements have been heavily influenced by  Anabaptist theology, piety, and practice since the early 19th century. In that case we would not expect them to be aware of the categories “covenant of works” and “covenant of . . . Continue reading →