The Roman soldier handled Perpetua roughly. There was no question who was in charge. He took her before the Captain to be questioned and then to the Procurator. The procedure was simple. He asked her one question three times: “Are you a . . . Continue reading →
Church Order
From Baptist to Presbyterian: Reflections on Polity and Pastoral Ministry
In 2020, Dr. Clark interviewed me about my unconventional route to becoming a Presbyterian pastor and how I ended up receiving a call to the congregation I serve. It is strange to consider how much change can take place in only a . . . Continue reading →
Should Lay People Administer The Sacraments?
A correspondent wrote to ask whether Christian laity should administer the sacraments? This is an ancient question, though typically we face it in a different form. In the Reformation, Calvin dealt with this question because midwives would administer baptism to infants in . . . Continue reading →
What Churches Can Do To Reconcile With Those Who Left
How The Church Can Model The Covenant Of Grace
A few days ago I made an appeal to those who left their congregations over disagreements with church leadership about how the visible church responded to Covid. I asked for understanding and forgiveness. I also argued that, in most cases, those who . . . Continue reading →
On The Role Of Women In The Church
Between Patriarchalism And Egalitarianism
The issue of women’s ordination, and more generally women’s involvement in the church, is a modern issue which continues to generate numerous books, articles, and even supporting societies. The worst thing we in Reformed communions can do is ignore the issue simply . . . Continue reading →
Of Dominoes And Pulpits
In 1996 the first woman pastor was ordained in the Christian Reformed Church. The issue of women in ecclesiastical office had already been an issue in the CRC for over twenty years. A minority report at the 1984 Synod called into question . . . Continue reading →
Who Stopped Attending To The Due Use Of The Means Of Grace During Covid And Why
During his 21 years as lead pastor of Grace Church in Greenville, North Carolina, Mike Meshaw has seen many people come and go in the transient area that is home to East Carolina University. Before COVID-19 shut things down in March 2020, . . . Continue reading →
Conversion, Church Planting, And The Due Use Of Ordinary Means
As a follow up to the recent post about the intersection between Acts 29, Mars Hill, and the PCA, someone sent a link to the application to be filled in/out on for the Spanish River Church Planting program. One of the questions on . . . Continue reading →
An Overlooked Aspect Of The Story: PCA Influence On Acts 29 And Mars Hill
“A Very Well-Organized Clandestine Political Wing Of Our Denomination”
The recent e-mail dump containing nine years’ worth of confidential National Partnership business has been dubbed #PresbyLeaks, which hilariously sounds like a terrible geriatric condition. A very well-organized clandestine political wing of our denomination has been exposed for being exactly what it . . . Continue reading →
Presbyterial Problems
This has not been a wonderful week in American Presbyterianism. Earlier this week Aimee Byrd published the letter she received from the Southeast Presbytery of the Orthodox Presbyterian Church and then she announced that she is leaving her OPC congregation and the . . . Continue reading →
Riddlebarger: Driscoll’s “Elders” Were Not Elders—Why Genuine Ruling Elders Are So Important
The Mars Hill/Mark Driscoll debacle is well known. Many have listened to Christianity Today’s excellent podcast series, The Rise and Fall of Mars Hill. The fall of Mars Hill is but another incident in a long series of scandals plaguing American evangelicalism. . . . Continue reading →
Are P&R Churches “Wholly Inadequate” To Investigate Abuse?
Three Benefits Of The Reformed Confession
…We do this first, by our agreed upon confession. Presbyterians confess as biblical the statement of faith found in the Westminster Confession of Faith, which says: “All synods or councils, since the Apostles’ times, whether general or particular, may err; and many . . . Continue reading →
A Follow Up Regarding Abuse In The Church: We Are Talking About Practice
Last week I wrote an introduction to spiritual abuse and how laity and officers should respond. A correspondent writes to ask what the laity are to do when when ruling elders and ministers refuse to address a situation. May a lay member . . . Continue reading →
A Beginner’s Guide To Addressing Spiritual Abuse In The Church
Recently I had an interesting exchange on social media regarding the extent of spiritual abuse by leaders in confessional Presbyterian and Reformed Churches. The charge is that spiritual abuse is a widespread problem in the confessional Presbyterian and Reformed world. I am . . . Continue reading →
What I learned About Courage And Fidelity From A Farmer
Unlike Father Neuhaus, I guess few readers of this space will know who Henk Navis was, but he died today. Henk did not participate in any famous negotiations with anyone. He did not leave one communion for another. He wasn’t celebrated or . . . Continue reading →
Spiritual Abuse Is Real
When you talk to people who have been under abusive leadership, certain words often come up: authoritarian, manipulative, controlling, mean, cruel, vindictive, defensive, and unable to take criticism. Things don’t always start out this way. Often this sort of abusive behavior will . . . Continue reading →
Is The Church Only A Hospital Or Also An Embassy?
In our time, however, the tendency is to view the church as means of therapy, merely as a place of fellowship and encouragement, but not as the divinely instituted embassy in which the keys of the Kingdom of God are administered. Viewed . . . Continue reading →
The Church Needs Prophets, Priests, And Kings (But Not Personality Types And Tests)
Through a good part of redemptive history, certainly since the inauguration of the Old Covenant (c. 16th century BC) there were three offices in the church: prophet (Deut 18:15–22), priest (Deut 18:1–14; 33:8–11), and king (1 Sam 8:19–22). The Old Testament prophets spoke God’s Word to the Old Testament national church and to the OT church in exile. The priests received the offerings of the people and mediated for them to God, and made the appointed offerings on behalf of the people. The kings succeeded the judges and ruled Israel or Israel and Judah) until the exile. Continue reading →










