One of the most confusing aspects of Protestant-Romanist dialogue is trying to determine “who speaks for Rome?” and trying to answer the question, “What does Rome believe?” One reason it can be difficult to answer these questions is that Rome likes it . . . Continue reading →
UPDATE January 30, 2013: This volume is now available at Amazon. It is tempting sometimes to think of the Reformation as a magical event. Luther re-discovered glorious truths and all of Europe swooned. Of course that’s not what happened. There was resistance . . . Continue reading →
James H. Gilmore has been on campus this week teaching the course, “Understanding Commerce, Culture, and Congregations.” Monday was commerce, Tuesday: culture, and this afternoon, congregations. Jim is co-founder of Strategic Horizons LLP, a business consulting firm. It’s not what you might . . . Continue reading →
So there’s been a lot of discussion of John MacArthur’s recent comments at the Shepherd’s Conference. Kim Riddlebarger has replied and I’ve commented on the HB (see the resources below). I’ve promised to write something on Quistorp’s summary of Calvin’s eschatology. I’ve . . . Continue reading →
One of my favorite reads, the NTJ, is back in black (and white). As the Old Lifers explain, it’s in print for now but will be migrating to an online PDF. They’ve put the latest edition, Winter 2012, online as a PDF . . . Continue reading →
Mike Horton and Dave VanDrunen join Office Hours this week to discuss one of the more challenging passages in Hebrews and perhaps in the New Testament: Hebrews 5:11–6:12. I hope you’ll listen and share this episode with others. If you’re just joining the series, . . . Continue reading →
According to the Apostolic Fathers (from the early to mid 2nd century) Simon Magus (or Simon of Samaria) was the first heretic (Acts 8:18–24). Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he . . . Continue reading →
There are three great idols that all ministers must tear down daily cast into the fire for scrap: buildings, bodies, and budgets. These are the three things that almost invariably come up in conversation with pastors and, I must confess, I’ve too . . . Continue reading →
There is a good deal of talk in contemporary evangelicalism about the rise, nature, and effect of so-called “postmodernism,” a movement in architecture, literature, philosophy, and religion associated with a circle of French writers such as Michel Foucault and Jacques Derrida. In . . . Continue reading →
If we change the terms “country” to Christ and “battle school” to church… (HT: Blackfive)
Videos by independent film maker Anthony Parisi.
In the 1950s, children listened to radio serials, weekly episodes of superman or other heroes. As part of these programs incentives to listen, such as a super-secret decoder ring, were offered. In my childhood the radio serials were replaced by cereal boxes . . . Continue reading →
In the modern culture wars (Kulturkampf) the accusation is frequently made that one side or the other is guilty of “Nazi tractics” or “Nazi ideology.” This charge is made with such frequency that it is bound to lose its force. One reaction . . . Continue reading →
The human capacity for self-delusion is endless. It began mysteriously with Adam’s un-coerced choice to make covenant with Satan rather than to keep the covenant of works that God had made with him. Since that time things have not improved. In the . . . Continue reading →
Here is the Q & A session of this year’s faculty conference. We had some fun while answering questions and clarifying some of the points made in the various talks.
Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image (Gen 9:6; ESV). I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it . . . Continue reading →
Like everyone else in America it’s been hard to turn away from the story of Manti Teo. Was he the victim of or the victimizer in an elaborate hoax? Time may tell. One aspect of this episode that interests me is the . . . Continue reading →
