In the modern culture wars (Kulturkampf) the accusation is frequently made that one side or the other is guilty of “Nazi tractics” or “Nazi ideology.” This charge is made with such frequency that it is bound to lose its force. One reaction . . . Continue reading →
. . . By the estimation of leading religious demographers, over thirty million Christians perished under atheist regimes in the twentieth century. Tell this to friends who might insouciantly associate “secularism” with deliverance from religious violence. Tell this, too, to American history . . . Continue reading →
According to Tucker Carlson, Darryl Cooper is “the most important popular historian working in the United States today.” I had never heard of Cooper until this week and was none the wiser when I went to look for his books. There are . . . Continue reading →
At Synod Calgary, held June 8–11 by the United Reformed Churches in North America (URCNA),1 as delegates debated whether or how to adopt a statement that had been adopted by several other sister churches, one pastor rose to say that three families . . . Continue reading →
In this episode, host Rev. Chris Gordon is joined by the regular guest panel, Rev. Dr. Dan Borvan and Dr. R. Scott Clark, to discuss a vital and urgent threat showing up in the theological landscape: ethno-nationalism and kinism. Following recent statements . . . Continue reading →
In response to an overture, Synod adopted the following statement: That the 14th Synod of the United Reformed Churches in North America join with the Associate Reformed Presbyterian Church, the Presbyterian Church in America, the Reformed Presbyterian Church of North America, and . . . Continue reading →
What is widely overlooked today is that a worldview based on naturalistic evolution can provide no reasonable foundation for either the universality or the permanence of human rights; it was precisely such naturalistic theory that underlay the Nazi repudiation of the inherited . . . Continue reading →
The Confessing Church (Bekennende Kirche) constitutes a movement (from September 1933 onward) mainly within the German Protestant Church, whose very existence helped discredit the doctrinally liberal, extremely nationalistic, and racist anti-Semitic efforts of the “German Christians” (with roots in Prussia and Thuringia) . . . Continue reading →
On September 27, 1933, the national synod of the German Evangelical Church met in Wittenberg, Germany. A parade of clerics in dark robes processed along the town’s main street, passing the Stadtkirche where Martin Luther used to preach. The metal crosses hanging . . . Continue reading →
In 1935, U.S. Ambassador To Germany William Dodd warned the State Department of the “virtually dictatorial powers over Protestant Church matters” the new Nazi Minister of Church Affairs possessed. Describing the ecclesiastical resistance to Adolf Hitler’s desperate grasp for the keys to . . . Continue reading →
If you have been following the Heidelblog you know that there has emerged a movement that has captured the attention and even the affections of some within the confessing Presbyterian and Reformed world. This movement has become significant enough that several denominations . . . Continue reading →