Long before there was a Young, Restless, and Reformed movement, there was a movement of young, settled, and confessionally Reformed pastors and theologians in Heidelberg. It began in the late 1550s and continued until 1576 when they were all ejected—for being Reformed. . . . Continue reading →
One of the Ecks (there were two) is (or was it Bob Godfrey?) reputed to have said (I can’t find the reference), “All heretics quote Scripture.” If he said it, he meant it as rebuke to Luther’s appeal to Scripture. Of course, . . . Continue reading →
Sorry to mar the HB with my visage but the technical wizard must be obeyed and failure to use an image will bring a stern warning from him who must be obeyed. Anyway, I’ve updated the audio/video resource page from the more . . . Continue reading →
Due to popular demand or just the ordinary movement of technology Recovering the Reformed Confession is now available via Kindle and iTunes for $9.99. As always, the hardcopy is available through the Bookstore (ding, ding!) at Westminster Seminary California. If the sound effects make . . . Continue reading →
Yale University was founded by conservative congregational ministers in the early 18th century. For those who haven’t been looking much has changed at Yale since its founding. You can catch up a bit via William F. Buckely’s Jr’s 1951 classic, God and . . . Continue reading →
7 minutes and 16 seconds. That’s how long nurses at Glenwood Gardens nursing home, in Bakersfield, CA, had to render aid to Lorraine Bayless. She was 87 years old and now she is dead. Perhaps you’ve heard the audio of the 911 call. . . . Continue reading →
Reformed Churches have long posted a rooster-shaped weather vane atop their church buildings as a silent warning to their members not to deny Christ (Matt 26:34). The Church By the Sea in St Petersburg, FL is a congregational church founded in 1944. . . . Continue reading →
Steve Baugh, Professor of NT at Westminster Seminary California, joins us for this episode Office Hours that takes a look at Hebrews 7:18–28. Does Hebrews teach that the Ten Commandments are no longer valid for Christians? What does “law” mean here? How did the old . . . Continue reading →
Sports themes continue on the HB. The Blaze carries a story today about an Orthodox Jewish day school in Houston, TX. Last year they earned national attention when they were nearly disqualified from participating in the state basketball tournament because they refused . . . Continue reading →
In the fundamentalist-modernist controversy in the early part of the 20th century, one of the more difficult aspects was the question of whether the “modernists” really believed the faith any longer. The suspicion among conservatives was that in some, perhaps many cases, . . . Continue reading →
Rupert Shortt is Religion Editor of the TLS (Times Literary Supplement). In this 54-page synopsis of his case he takes the reader on a tour of global persecution of Christians. He begins in Egypt by contrasting current conditions with Egypt’s tradition of . . . Continue reading →
Go the reference room (virtual or real), find a encyclopedia entry on “Biblical Theology” and one will likely find an entry that begins in the 19th century liberalism. Depending upon which entries one reads, one might find reference to the Dutch Reformed . . . Continue reading →
It started with John Frame’s “Warrior Children” piece in 2003. In June, 2012 Anthony Bradley wondered about the decline of popular presbyterians. More recently Bill Evans has elaborated on theme of the decline of conservative presbyterianism. This morning I wake to find . . . Continue reading →
1. Prolegómenos La teología del Pacto estructura la totalidad de la revelación Bíblica. La forma de los pactos revelados en la Escritura se tomó prestada del mundo antiguo del cercano oriente, se acomoda a él, y debe ser entendida en ese contexto. . . . Continue reading →
Pastor Nollie Malabuyo, pastor of Pasig Covenant Reformed Church in Pasig City, Metro Manila, writes to let us know of a couple of developments. First, Dr. Don Paauw (1926–2013), who played a key role in helping to bring the confessional Reformed faith . . . Continue reading →
In part 1, I began to sketch a case that for a way between neo-Pentecostalism/Charismatic piety and a sterile piety. Genuine, confessional Reformed piety is warm, Spiritual, and vital but we understand that the Spirit works through means (Word and sacraments). This . . . Continue reading →
Since the early 19th century American Christianity has been largely dominated by a revival of the original Anabaptist theology, piety, and practice. One can transpose much of what took place in the 19th century over the fist generation Anabaptists (1520s) and it . . . Continue reading →
Our friends at DGM have done it again. This time it’s a lecture by Tope Koleoso that has folks discussing the question of the relations between the charismatic movement(s) and Reformed theology, piety, and practice. This topic was covered on the HB . . . Continue reading →
