Years ago I remember hearing a wise elder say to me that if my sermon could be accepted in a Jewish synagogue then it is not a distinctively Christian sermon. I’ve thought a lot about that over the years. What makes Christian . . . Continue reading →
For at least 200 years, the doctrine of the spirituality of the church developed without any reference to slavery. To suggest that Southern Presbyterians invented the spirituality of the church to sidestep the issue of slavery is to ignore the presence of . . . Continue reading →
At the heart of the debates with the Remonstrants, as Gomarus said, between the Reformed and the Remonstrants was the gospel and its efficacy. Does the gospel announce that Christ has made salvation possible for those who do their part or does . . . Continue reading →
What is legalism? The charge of legalism is so carelessly flung around today that people have no idea what the term means. It’s become a catch phrase to write off any teaching of God’s moral law. There are three ways this term . . . Continue reading →
The flood of bad news easily overwhelms us these days. Some of us are old enough to remember when we did not know who was doing what to whom in Iceland right at the moment but we live in a world when . . . Continue reading →
Watch the video here. RESOURCES Subscribe To The Heidelblog! Download the HeidelApp on Apple App Store or Google Play The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
This volume appeared last fall but the price point (as the sales people say) was rather high. On 25 January 2019 the e-book will be priced affordably at 9.99 in dollars, pound sterling, and euros. Order here. Here is an interview about the . . . Continue reading →
In the first part of this essay I critiqued the new Gillette ad mainly from nature (creation). There are certainalienable, natural truths built into the nature of things. One of those is that males are biologically, sexually, psychologically, and socially different from . . . Continue reading →
One of the features of Synod’s reply to the Remonstrants is Synod repeated essential parts of their reply under the different heads of doctrine. So, in the Third and Fourth Heads of Doctrine they re-stated the Augustinian and Reformed doctrine of original . . . Continue reading →
If men strive, and hurt a woman. This passage at first sight is ambiguous, for if the word death only applies to the pregnant woman, it would not have been a capital crime to put an end to the foetus, which would . . . Continue reading →
Along with the new Trinity Psalter-Hymnal (emphasis on the Psalter) produced in cooperation with the Orthodox Presbyterian Church, the United Reformed Churches in North America have also produced a book of liturgical forms, prayers, and confessions, namely the Three Forms of Unity: the . . . Continue reading →
In October of last year the HB noted the release of the documentary American Gospel, an exposé of the so-called “prosperity gospel,” as well as the widespread confusion in evangelicalism over the nature of justification. I noted then, for far too many . . . Continue reading →
Gillette, a subsidiary of the multi-national corporation, Procter and Gamble (P&G), has released a controversial new ad ostensibly exercising the new ethos of corporate responsibility to instruct men as to what genuine masculinity is and how they ought to behave. If the . . . Continue reading →
In 1611, Franciscus Gormarus (1563–1641), one of the principals in the controversy surrounding Arminius, resigned his position in theology faculty in the University of Leiden. He was frustrated that, after Arminius’ death, the governors of the University had appointed Conrad Vorstius (1569–1622), . . . Continue reading →
Romans is one of the greatest resources available to the Christian faith and life. Written in the mid-to late AD 50s to the congregation in Rome, Paul sent this pastoral letter to make clear the gospel, that salvation is from the Lord, . . . Continue reading →
In recent days there has been considerable discussion about what it means to speak of “preaching Christ from all of Scripture.” Some object to this way of speaking and this approach to Bible interpretation on the grounds that it does violence to . . . Continue reading →
There are those, who one suspects, have spent little time investigating the actual differences between the Reformed Churches and their Remonstrant critics, who have attempted to position themselves between the Reformed and the Remonstrants. Some of these call themselves “tweeners.” There are . . . Continue reading →
In their second head of doctrine, the Remonstrants confessed, in 1610: ART. II. That, agreeably thereto, Jesus Christ, the Savior of the world, died for all men and for every man, so that he has obtained for them all, by his death . . . Continue reading →
And this is the reason why the author of The Letter to the Hebrews refers to faith all the good works of which we read as being done among the holy fathers, and judges them by faith alone [Heb. 11:2 ff.; 11:17; . . . Continue reading →
