When we think about John Murray we might think first of his defense of the biblical doctrine of The Imputation of Adam’s Sin or we might think of his judicious application of Scripture in Principles of Conduct. Others might think of Mr . . . Continue reading →
2016 Archive
The 1946 OPC Minority Report On The Regulative Principle And Songs In Worship
Minority Report of the Committee on Song in the Public Worship of God Submitted to the Fourteenth General Assembly of the Orthodox Presbyterian Church.The above-mentioned committee presented to the Thirteenth General Assembly a report bearing upon the question of the regulative principle . . . Continue reading →
The PCA’s Nine Declarations Against The Federal Vision (2007)
In light of the controversy surrounding the NPP and FV, and after many months of careful study, the committee unanimously makes the following declarations: The view that rejects the bi-covenantal structure of Scripture as represented in the Westminster Standards (i.e., views which . . . Continue reading →
How To Be Complementarian Without Becoming A Heretic
Is the Trinity no more than a social program for the world and the church? Is the eternal life of the Trinity hierarchical or egalitarian? Are there three minds, three wills, and three powers within the Godhead? Are the current Trinitarian views . . . Continue reading →
Strangers And Aliens (18b): As It Was In The Days Of Noah
When I first began working through 1 Peter (in the summer of 1985) the world in which and to which Peter was writing seemed foreign. Today, however, it seems much more familiar. In part that is due to thirty years of reflection. In part, however, it is because the world in which we now live is much more like that in which Peter wrote and preached. In AD 65 the Greco-Roman world was almost entirely pagan. Virtually no one knew anything about Christianity and Christians, to the extent they were known, were largely misunderstood. Remarkably, the last century has seen a remarkable decline in the social status of Christians in the west. Two world wars, the dominance of Enlightenment and post-Enlightenment philosophies and theologies have radically changed the culture in which Christians exist. Our theology has not changed. We still confess the Apostles’ Creed but the setting in which we confess that holy ecumenical faith has changed dramatically. Even fifty years ago, even though they no longer believed it, theological liberals could still tell you what historic orthodox Christianity once believed. Most people in the West could tell you something about Christianity. Today, in a world where only about 10% of Americans actually attend church regularly and where only 5% attend church twice on Sunday and where, in man-on-the-street interviews, apparently rational people are unable to answer even the most basic civics questions (let alone historical questions about Jesus, the resurrection etc). it seems that a profound ignorance of Christianity has settled over the West. We have not moved but the culture has moved beneath our feet. Without packing up a single box, we have become strangers and aliens. Continue reading →
Your Tax Dollars Are Still Being Used To Abort Legally Innocent Humans
Whether you’re a painter, pastor, lawyer, or laborer (pro-life or pro-abortion), you work for Planned Parenthood. A portion of every paycheck goes to the world’s leading abortion business through the federal and state taxes allocated by your elected representatives and the unelected . . . Continue reading →
Why Love Is Not A Mark Of The True Church
I was listening to a podcast recently in which someone remarked that Reformed churches can be “cold.” In my first pastorate I had an elder who used to joke that, in the days before refrigeration, “they used to build the Reformed church . . . Continue reading →
31 May 1567: Guy de Bres Martyred For The Gospel
On this day, in 1567, Guy de Bres (b. 1522) was martyred for the gospel. Guy or Guido de Bres was born in Hainaut, Belgium, which is about 37 miles southwest of Brussels, the fifth child. His family was successful enough in . . . Continue reading →
Heidelcast 103: Recovering The Covenant Of Works (3)
The doctrine of the covenant of works was taught by the Dutch, the Germans, the French, the Swiss, the English, the Scots, and the Irish. It was taught in the 1560s (it was arguably implied in the 1561 Belgic Confession’s phrase “commandment . . . Continue reading →
Memorial Day 2016
On A Cloudy Escondido Sunday

This gallery contains 2 photos.
Memorial Day: A Time To Distinguish Between Patriotism And Pulpit
I love my country. Despite the apparently never-ending efforts of those who seek fundamentally to transform it into a replica of the European social-democratic states (which has provoked a Euro-nationalist-populist reaction), it is still a great country. Pace the president’s casual dismissal . . . Continue reading →
Grammar Guerilla: Quasi And Pseudo
Talk radio is either the fertile valley or the fruited plains of popular speech. As a regular listener to several genres I have noticed both hosts and listeners confusing these two words: quasi and pseudo. One may almost understand why there might . . . Continue reading →
It’s About Control
The transgender movement has never been about “gender.” It’s all about sex. Sex is the real target. “Gender” is merely the politicized linguistic vehicle that facilitates a legal ban on sex distinctions. There aren’t a whole lot of dots to connect to . . . Continue reading →
Strangers And Aliens (18a): As It Was In The Days Of Noah
Sometimes Peter gives an exhortation followed by a reminder of the gospel and redemptive history. Sometimes, however, as in this case, he grounds his exhortation in the objective accomplishment of redemption for us by Christ. We live our Christian life in a sometimes hostile environment in light of Christ’s suffering for us. Peter begins v. 1 with a grammatical construction (genitive absolute) that establishes the circumstances of our existence and Christian experience. The Messiah suffered in the flesh (σαρκὶ). This reality, of course, was quite contrary to the popular expectation and contrary even to the expectations of the scribes and pharisees. Continue reading →
How Not To Train Pastors
I see that someone is starting an(other?) online seminary. The whole business of online/distance seminary education is troubling. Because the confessional Reformed churches (i.e., NAPARC) are conservative and theologically oriented, we tend to attract ideologically committed folks. That’s okay but it means . . . Continue reading →
Who Should Go To Seminary?
Dan writes to ask this question. It’s a good and important question and the answer is in two parts: anyone but not everyone. First, anyone may go to seminary. Since I teach at a seminary and I know how we operate, I’ll . . . Continue reading →
Vos: Whoever Has Historical Sense Can See The Covenant Of Works In The Earlier Reformed Writers
This overview is sufficient to show how the older writings can manifest the covenant doctrine in Reformed theology. But, one might perhaps say, that only applies to the covenant of grace. These historical data cannot prove that the covenant of works belonged . . . Continue reading →
With The Reformed Pubcast On The Means Of Grace
What do sacraments do? Do they anything or are they just rituals we perform? These are some of the questions Les, Tanner, and I discussed on this episode of the Pubcast. The most fundamental question is whether God ordinarily uses means? In . . . Continue reading →
Office Hours: The Spirit-Breathed Inerrant Scriptures
In the Nicene Creed (325, 381 AD) Christians everywhere confess that the Holy Spirit “spoke by the prophets.” Ancient Christianity was marked by the highest regard for the Scriptures as God’s Word, given by the Spirit through the prophets and apostles. Since . . . Continue reading →