7. Why must he also be true God? That by the power of His Godhead He might bear in His manhood the burden of God’s wrath,1 and so obtain for2 and restore to us righteousness and life.3 1 Isaiah 53:8. Acts 2:24. . . . Continue reading →
Darryl Hart reacts to Meacham’s op-ed piece.
WSC student (about to graduate) Mark Vander Pol writes: For those that live in the Tacoma/Gig Harbor, WA area. Are you interested in seeing a solid, Confessional Reformed church in your area? There is currently in the early planning stages a Bible . . . Continue reading →
I admit that I don’t know the pressures you are facing or how dire things may look for the future of your church without some half-way covenant of church membership. But better to be on God’s side with a small church, than . . . Continue reading →
Part 2 16. Why must he be a true and righteous man? Because the justice of God requires1 that the same human nature which has sinned should make satisfaction for sin, but one who is himself a sinner, cannot satisfy for others.2 . . . Continue reading →
Thanks to Chris Gordon for posting this!
Online here.
It’s depressing that I don’t qualify (45 and under) but you might. Details here.
From the 1959 volume ed. Carl F. H. Henry, Revelation and the Bible: Contemporary Evangelical Thought. The contrast with some contemporary evangelical thought (c. 2005–09) is striking (HT: Justin Taylor).
When I began my academic career one of the first things I heard was, “The inerrancy discussion is behind us. The discussion has moved on.” That may have been true in 1993 but it’s not true now. In the latest issue of . . . Continue reading →
The modern answer has often been “revival!” Luther’s answer to this question was: “catechism.” Carl Trueman writes: Luther’s answer to the heart grown cold is well- established and catechetical: return to the basics of the faith, and remind yourself of those. it . . . Continue reading →
Failure to distinguish between the gospel and all the effects of the gospel tends, on the long haul, to replace the good news as to what God has done with a moralism that is finally without the power and the glory of Christ crucified, . . . Continue reading →
It’s interesting that, in 1936, Machen saw the possibility that the mainline would come to “tolerate” confessionalists. Certainly the rhetoric of the liberals in ’36 suggested that possibility. He rejected, however, the mere toleration of confessionalism as one option among many.
That’s all Presbyterian code for the Standing Judicial Committee of the Pacific Northwest Presbytery of the Presbyterian Church in America. The news comes from Jason Stellman. The SJC had two reports before them concerning the doctrine taught by Peter Leithart, a minister . . . Continue reading →
John Colquhoun (1748-1827) was a minister in the Church of Scotland whose sermons and writings reflect those of the Marrow brethren of the Secession church. Colquhoun‘s writings are theologically astute and intensely practical. He wrote on the core doctrines of the gospel, . . . Continue reading →
Or would they? According to this (somewhat provocatively worded) story in the Layman Online (a conservative publication in the PCUSA), perhaps things haven’t changed much in the PCUSA since 1936? UPDATE The PCUSA is also investigating (going after?) those congregations that are . . . Continue reading →
He’s through the middle of the book and gives a fine summary.
From the CFP website: A collection of interviews on handling truth and error in the church. Contributors reflect on this issue in relation to the minister’s own life, pulpit ministry, local church leadership, seminary training, denominations, the impact of the academy, Evangelicalism, . . . Continue reading →
Alan Jacobs is always interesting and thoughtful and this piece is no exception. Stanley Fish thinks that physicians with a conscience should get out of the biz—so much for the Hippocratic Oath!— and Jacobs replies with an appeal to Sandy Koufax, Hank . . . Continue reading →
Darryl has discovered “PCA Conversations“
