Sola Fide

Your Faith Has Saved You

by on February 10, 2020 | 16 Comments

Bob Godfrey preached the evening sermons last night. His text was in Luke 8:40–56. It is a challenging passage, as he observed, but I was struck by one verse in particular and by the difference between the Greek text and the ESV. I was reading the former while Bob was reading, as he should, from the latter from the pulpit. As he read v. 48 we heard, “And he said to her, ‘Daughter, your faith has made you well; go in peace.’” What I was reading, however, …‘Daughter, your faith has saved you…’” (ἡ πίστις σου σέσωκέν). Continue reading →

New Resource Page On The Reformation Solas

by on April 17, 2020

The Reformation was, at its core, the recovery of the biblical doctrine that Scripture is the only final authority (sola Scriptura) for the Christian faith and the Christian life, that salvation is by divine favor alone (sola gratia), through faith alone (sola . . . Continue reading →

Saved Through Good Works?

by on April 20, 2020 | 1 Comment

In Reformed theology the noun salvation is typically used in two ways. Sometimes it is used as a synonym for justification. When used this way it does not include sanctification since, according to the Reformed confession, justification is a declarative act of God whereby he credits (imputes) to sinners the perfect, active and suffering righteousness of Christ so that it is as if those sinners to whom Christ’s righteousness has been so imputed are considered to have themselves accomplished personally all the Christ did for them as their substitute. Further, we say that this benefit is received through faith alone (sola fide) defined as trusting, resting in, and receiving Christ and his righteousness. We confess that both the imputation of Christ’s righteousness and faith as the receiving instrument are nothing but God’s free gifts. Hence we attribute all of this to God’s favor (grace) alone. The slogan for this is sola gratia, by grace alone. Continue reading →

The Reasons Christians Do Good Works

by on April 21, 2020 | 1 Comment

The Heidelberg Catechism is in three parts: Law, Gospel, and Sanctification or Guilt, Grace, and Gratitude. This is not an artificial interpretation of the Catechism nor is it an artificial arrangement of the Christian faith. Question 2 outlines the Catechism for us: Continue reading →

Did Ursinus Teach Final Salvation Through Works?

by on April 21, 2020

Zacharias Ursinus (1534–83) was the principal author of the Heidelberg Catechism (1563). He was responsible for perhaps as much as 70% of the catechism, though the two source documents that he created, from which much of the catechism was formed, drew from many sources (including Luther), so the source criticism of the catechism is challenging. For more on the background of the catechism see Lyle Bierma et al ed., An Introduction to the Heidelberg Catechism: Sources, History, and Theology (2005) and J. I. Good, Good, The Heidelberg Catechism in Its Newest Light ( Philadelphia, PA: Publication and Sunday School Board of the Reformed Church in the United States, 1914). Continue reading →

Piper’s Rejection Of The Gratitude Ethic Is A Rejection Of The Reformation

by on May 19, 2020 | 13 Comments

The magisterial Protestant Churches, i.e., the Lutherans and the Reformed, agreed that salvation (justification, sanctification, and glorification) is by divine favor alone (sola gratia), through faith alone (sola fide), in Christ alone. These convictions were essential to the Reformation but those convictions . . . Continue reading →