Sola Scriptura Protects Christian Liberty

In April 1521, when Martin Luther stood before the powers of this world at the Diet of Worms, he did so on the basis of  the sole, unique, and final authority of God’s Word. Luther confessed that his conscience was bound by . . . Continue reading →

The Church Of The Holy Elaboration

One of the highlights  of the Spring semester is the opportunity to read through and discuss the Belgic Confession. Yesterday, as we worked through articles 24–27 a theme emerged. One of the great differences between the Roman communion and the Reformed communions . . . Continue reading →

The Rule Of Worship, Christ And Culture, And Asparagus Fest

As near as I am able to determine, the first fellow in the procession is a minister in the Church of England.  I infer this from his (Roman) clerical garb, from which I infer that he might also be sympathetic to the . . . Continue reading →

If We May Pray Uninspired Words, Why May We Not Sing Them?

What the Fathers called the “rule of faith” (which included both doctrine and practice) and what Calvin called the “rule of worship” Christians in the Presbyterian and Reformed tradition have called the “regulative principle of worship” since the mid-20th century. That rule, . . . Continue reading →

If Believers Are Playing Instruments In Heaven, Why May We Not? (2)

The question before us concerns what the church ought to do in public worship. Christians often ask, “If they did x in Scripture, why may we not do them now?” In part 1 we considered the problems associated with this approach to . . . Continue reading →

Resources On Instruments In Worship

Below are gathered the quotations, posts, and essays from the Heidelblog on the history, theology, and practice of instruments in public worship. Continue reading →

William Whittaker Contra Lent

“But you tell us, why we do so much avoid the Fathers.” I had rather you would tell us why you do so carefully avoid the Scriptures. “For” (say you) “they that cannot away with set times of Fasting, must needs be . . . Continue reading →

Singing In Acts 16:25 And Plausibility Structures

In the English Standard Version Acts 16:25 says “[a]bout midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them…”. Several other translations (e.g., NASB, NIV, TEV, ASV, RSV, NLT, NKJV, HCSB) follow this or . . . Continue reading →

Reformed Worship Is For Pilgrims

One of the several challenges faced by those who are moving from outside the Reformed churches to inside the Reformed churches is the transition from, e.g., worship in the broader evangelical world to worship as the Reformed churches understand it. Underneath the . . . Continue reading →

Against Revising Church Order Art. 39 (Or Why We Should Not Sing Fewer Psalms) (Updated)

We sometimes talk about “the worship wars” as if they are a new thing. They are not. There are examples of ecclesiastical arguments over what should be sung in church dating to the ancient church. In one case a regional synod in Spain issued a ruling against the singing of hymns (non-canonical songs) that some churches had begun singing. Continue reading →

Trueman: Why You Do Not Need Lent

The imposition of ashes is intended as a means of reminding us that we are dust and forms part of a liturgical moment when sins are ‘shriven’ or forgiven. In fact, a well-constructed worship service should do that anyway. Precisely the same . . . Continue reading →

Reconsidering The Offering As An Element Of Worship After Covid

Introduction: The Hypothesis Tested Way back in 2008 I asked the question whether the offering is an element or a circumstance of worship or neither? I argued that the offering is neither an element nor a circumstance and thus raised the question . . . Continue reading →