Dear NAPARC Pastor,
If you think that distinguishing law from gospel is “Lutheran” Continue reading
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Dear NAPARC Pastor,
If you think that distinguishing law from gospel is “Lutheran” Continue reading
…Such a picture of God’s relation to the creation is undoubtedly striking, combining as it does aspects of classical theism, theological aesthetics, panentheism, and the doctrines of continuous creation and occasionalism (about which, more presently). Far from being the product of some . . . Continue reading →
A number of Baptists some Presbyterian and Reformed folk have announced in the last year or so that they have become Anglican. Continue reading
Just in, this note from P&R Publishing: “We are pleased to present to you two copies of the Recovering The Reformed Confession as published by Momentum Christian Literature in the Indonesia language.” It is available for 120 Rp from the publisher. Thanks to . . . Continue reading →
That was one of the questions I asked in Recovering the Reformed Confession. Continue reading
Introduction Christians regularly ask for book recommendations and of those, “which systematic theology should I read?” is among the more frequent. The assumption of the question, however, should be doubted: that the best place to begin to learn Christian theology is with . . . Continue reading →
…One of the most helpful things ever written on the question of faithfulness and effectiveness in preaching comes from the “Directory of Public Worship” published and authorized in 1645 by the Assembly of Divines at Westminster and subsequently adopted by the General . . . Continue reading →
Another Christian musician has announced that he has “deconstructed” his faith. Continue reading
I have added a revised resource page with good translations of some of the major Reformed confessions Continue reading
The June 2021 issue of Table Talk magazine (from Ligonier Ministries) is devoted to the importance and use of confessions. Here is the table of contents: “Why We’re Confessional” | Burk Parsons “The Confessing Church In History” | John Muether “Confessions and . . . Continue reading →
…We do this first, by our agreed upon confession. Presbyterians confess as biblical the statement of faith found in the Westminster Confession of Faith, which says: “All synods or councils, since the Apostles’ times, whether general or particular, may err; and many . . . Continue reading →
Introduction There is what PCA RE Brad Isbell calls a “quiet crisis” in the PCA. PCA TE Jon Payne says “the future doesn’t look good for the PCA.” The presenting issue just now is so-called “Side B” or “Gay Christianity.” On this . . . Continue reading →
1. There are some men who object to all authorized creeds and articles of faith whatsoever, on the ground that they make the name of Christian and the advantages of Christian fellowship dependent on assent to certain positive truths or dogmas, whether . . . Continue reading →
There was sometimes an expressed commitment to certain iconic traditions of Anglicanism that seemed to supersede the commitment to the gospel message and the primacy of Scripture. I began to perceive that many of Episcopalian background regard the traditions of Anglicanism as . . . Continue reading →
As always good, Presbyterian, fun was had with PCA Ruling Elder Brad “Chortles” Isbell and Wresbyterian on Presbycast last night as we discussed the Open Letter, the essay by the founder of the National Partnership, and the status and function of the . . . Continue reading →
I believe the importance of this subject for the PCA is now matched by its urgency. If I may speak personally, one of the most alarming trends that I’ve seen among candidates for the ministry and among teaching and ruling elders in . . . Continue reading →
Yes, brothers, the world is watching, but so are those in your congregations. You have not been ordained to placate the goats. Jesus has called you to feed His sheep. I humbly and joyfully exhort you as your sister in Christ to . . . Continue reading →
But the model of confessional subscription aside, I think there is mounting evidence that the role played by our Confession and Catechisms—or at least, the use made of them in the PCA—is far from healthy at the present time. Anecdotally, one interesting, . . . Continue reading →
When most of us think about the great Reformed theologians we probably think of John Calvin. Perhaps we think of John Owen, and Charles Hodge. If we think a little harder we might think of Zacharias Ursinus, who gave us the Heidelberg . . . Continue reading →