Kevin DeYoung has asked whether the RR will fly in GR. George Barna, however, suggests that, statistically, the RR isn’t flying at all. Indeed, there is no RR. Darryl Hart explains. If it turns out that there was more noise than actual, . . . Continue reading →
Defining “Reformed”
Is it Wrong to Be Right? (Updated)
When we moved to the UK in the early 90s one of the several aspects of culture shock that we experienced was the plainness and forthrightness with which people spoke. I don’t know from experience that what we experienced was universal throughout . . . Continue reading →
Pastor Shane is Reading Always Reformed
He writes: “It may never catch on, but I like this kind of language better: ‘The Reformed tradition’ or ‘The Reformed part of Christianity’ (or something along those lines). . Read more» Order your copy of Always Reformed from the Bookstore at WSC . . . Continue reading →
Was Dr King Nice?
Before I encountered evangelical Christianity I had an opportunity to learn a little about African-American history. I’m not sure why, as a middle-class white kid, I was attracted to it, maybe because no one else was? Maybe it was the underdog aspect . . . Continue reading →
Critique of Driscoll and YRR Movement Now in Portuguese
Thanks to Alan Rennê for making a translation of the HB post: “Calvinism Old and New.”
Heidelcast Episode 3b: Follow Up to DGM (Part 2)
Heidelcast episode #3: A Gentle Rebuke to Brother John (pt 2)
French Bakery or Winchells?
An HB Classic
So there’s been a lot of discussion of John MacArthur’s recent comments at the Shepherd’s Conference. Kim Riddlebarger has replied and I’ve commented on the HB (see the resources below). I’ve promised to write something on Quistorp’s summary of Calvin’s eschatology. I’ve . . . Continue reading →
Heidelcast 13: Why the Focus on the Confessions?
An HB Classic
Both Nancy and William Twisse (and the latter is particularly remarkable since, as the first prolocutor of the Westminster Assembly, he’s been dead for centuries) both wrote to the HB sometime back to ask how Reformed confessionalists relate the doctrine of sola . . . Continue reading →
Is the Reformed Faith Just an “Accent”?
HB reader Joseph Grigoletti pointed me to an interesting article on the website of the Christian Reformed Church in North America that seeks to explain to visitors what it means to be Reformed. The article says, in part: Reformed Christians are a . . . Continue reading →
Narcissus Lives!
Narcissus is a mythological story about a young man who became so fascinated with his own reflection it cost him his life. Narcissism is a psychological disorder that confuses subjective experience for objective reality. In Recovering the Reformed Confession I described the . . . Continue reading →
Imagination
One of the recurring themes of the dialogue between Reformed confessionalists and the more broadly evangelical adherents to aspects of the Reformed soteriology (namely predestination) represented by some members of the Gospel Coalition is the question of how to define the adjective . . . Continue reading →
Kingdom Through Covenant: A Review (2)
This is part 2 of a two-part review of Peter J. Gentry and Stephen J. Wellum, Kingdom Through Covenant (Wheaton: Crossway, 2012). The review is written by Harrison Perkins. He grew up in the south and attended college in Alabama. He began . . . Continue reading →
The QIRC-er Must Be Right
QIRC is an acronym: Quest for Illegitimate Religious Certainty. It has at least two aspects. The first is the ancient, sinful desire to know what God knows, the way he knows it. That is what the Evil One offered to us in . . . Continue reading →
Is John Piper Reformed? Or Holding The Coalition Together (Updated)
This morning my friend Kevin DeYoung (listen to the Office Hours interview with Kevin here) makes some arguments in defense of a broader definition of the adjective Reformed. This question is at the heart of why the HB exists and and why I wrote . . . Continue reading →
See It For Yourself: Piper On Wilson, Baptism, And The FV
Heidelcasts responding to these comments: Heidelcast episode #2: A Gentle Rebuke to Brother John (pt 1) Heidelcast episode #3: A Gentle Rebuke to Brother John (pt 2)
On Traveling From Münster To Geneva
In 1535 the Reformation was about 14 years old. The Protestants had gained some legal status within the Empire but its existence was by no means secure. Internally it was wracked with dissension over the moral and theological implications of the doctrine . . . Continue reading →
Don’t Just Stand There. Come On In!
Kevin DeYoung writes about a conference just held at his congregation with Collin Hansen. He makes a couple of points to which I want to respond. As a minister who has spent a fair bit of time calling people to Christ and . . . Continue reading →
Macchiatos Real And False
But, in modern America, a culture not known for its sensitivity to history and precedent, “Reformed” has started to refer to “a different drink”. As Starbucks re-discovered espresso and popularized it, people have re-discovered Augustinianism (i.e., predestination) and are now marketing it . . . Continue reading →
An Interview With Evangelical Focus
Contrary to what you may have been taught, the world was made to be known and you were made to know it. Contrary to what you may have been told, the world around you, though corrupted by sin, is not an illusion and evil is not winning. Believe your eyes and ears but do not believe everything you read and hear. You can and should, however, trust that God’s Word is reliable and true, that Christ is the Saviour, that he really came, that he was really raised, and that he is really coming again to make all things right again. Until that time you and I have a great calling to trust Christ with all our heart and out of that confidence to serve him in this world by loving God and our neighbour. Find a true church where the gospel is purely preached, where the sacraments are purely administered, and where they love the people enough to practice loving, gracious discipline. Continue reading →
John Owen’s Judgment On Amyraut’s Brief Treatise On Predestination
If Mr. Baxter go on with his intentions about a tract concerning universal redemption, perhaps we may have these things cleared; and yet, we must tell him beforehand, that if he draw forth nothing on that subject but what is done by . . . Continue reading →