The LORD Is With His Pilgrims (Psalms 120–122): Help From The Hills—Psalm 121

As we saw in Part 1, the Songs of Ascent (Psalms 120–134) were songs the Israelite pilgrims sang on their way to Jerusalem for the annual feasts of Passover, Weeks, and Booths. These fifteen songs are in cycles of three, and Psalm 120 began the first cycle with the psalmist far from God, dwelling in the tents of warlike, deceitful pagans. Continue reading →

Was the Reformation a Big Misunderstanding?

The socially conservative evangelicals do not have a doctrine of a twofold kingdom; nor do they typically distinguish between nature and grace or between the sacred and the secular. Thus the only way they can cooperate with Roman Catholics on social questions is to get them converted and baptized. Continue reading →

Sub-Christian Nationalism? (Part 16)

God the Holy Spirit worked so powerfully among the apostles (Acts 5:12) that people came to think their ill would be healed if they were laid on cots so that the apostle Peter’s shadow fell on them (Acts 5:15). Through the apostles, . . . Continue reading →

Prove It

Firstly, the Old Testament (OT) church functioned as a state church grounded in the theocratic model of ancient Israel, where God’s Word intertwined religious and civil governance. This is evidenced through the Mosaic Law. There, the church and state were twain made . . . Continue reading →

Distinguishing Spheres Affirms Christ’s Lordship Over All Things (Part 2)

The post-apostolic Christians understood what Jesus and Paul were teaching about the kingdom. They confessed universally, in the Rule of Faith, from the earliest decades of the second century, that God is “almighty” (omnipotens). They did battle with radical dualists, whether Gnostics . . . Continue reading →