It is the habit of some of our Particular Baptist friends to imply, suggest, or even to say plainly that the great English Reformed theologian John Owen (1616–1683) was practically Baptist in his covenant theology.1 He is arguably one of the greatest theologians . . . Continue reading →

In his exercitation on “the oneness of the church” Owen argued seven points. Each and all of them were in the service of what Reformed theology calls the unity of the covenant of grace. For Owen and the mainstream of Reformed orthodoxy, . . . Continue reading →

It is a small thing—so small that it might go unnoticed—but as in Exercitation VI, in Exercitation XIX where Owen considered the “State and Ordinances of the Church Before the Giving of the Law,” he consistently spoke of the “Jewish church.”1 To . . . Continue reading →

In volume three, where Owen begins his commentary proper on the text of Hebrews, he makes illuminating remarks on Hebrews 3:1–2, about how he understood the movement of redemptive history and the comparison and contrast that Paul makes in Hebrews between Moses . . . Continue reading →